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A psychoanalytic conceptualisation of the touristic would by necessity challenge the ontological status of the tourist. Is there a subject of Tourism, and what would its desire be? Why and how can such a subject be identified with the subject of science, the subject upon which psychoanalysis is exercised? And if the modern subject is the one that can enunciate 'I feel a Tourist in my own Life', couldn't the Tourist become, more than a reference to the subject in the act or performance of tourism, a digressive or inversed possibility, a condition of modern subjectivity?

Produktbeschreibung
A psychoanalytic conceptualisation of the touristic would by necessity challenge the ontological status of the tourist. Is there a subject of Tourism, and what would its desire be? Why and how can such a subject be identified with the subject of science, the subject upon which psychoanalysis is exercised? And if the modern subject is the one that can enunciate 'I feel a Tourist in my own Life', couldn't the Tourist become, more than a reference to the subject in the act or performance of tourism, a digressive or inversed possibility, a condition of modern subjectivity?
Autorenporträt
Dimitris Agouridas is Asst. Professor in Tourism Management at AHEP University in Alanya, Turkey. His work focuses on Psychoanalysis, Social and Cultural Theory, and the articulations of space and subjectivity.