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There is a common way of thinking that distinguishes between the regular law-abiding citizens and the "criminals." The many high-profile killings committed by police officers in recent years, with the George Floyd case being the most famous, have served to render this simplistic way of thinking highly problematic. It is more realistic, in terms of cultural understanding, to see violence as a dialectic; it can come from the direction of "law and order" or from the direction of the violation of law. Employing the thought of Rene Girard, Soren Kierkegaard, and others, this book provides a…mehr

Produktbeschreibung
There is a common way of thinking that distinguishes between the regular law-abiding citizens and the "criminals." The many high-profile killings committed by police officers in recent years, with the George Floyd case being the most famous, have served to render this simplistic way of thinking highly problematic. It is more realistic, in terms of cultural understanding, to see violence as a dialectic; it can come from the direction of "law and order" or from the direction of the violation of law. Employing the thought of Rene Girard, Soren Kierkegaard, and others, this book provides a framework for understanding this dialectic. Drawing on examples from slavery, lynching, the killing of unarmed Black persons by police, and the death penalty, the theme of violence coming from the direction of "law and order" is vividly illustrated, with Girard's thought being employed to formulate a deeply rooted theoretical understanding. There is also extensive attention paid to many examples of mass shootings and terrorist attacks--violence that is intentionally immoral and illegal. A psychological taxonomy is employed that comprehends such violence under the headings of the psychopathic, the psychotic, the traumatized, and the ideological actor.
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Autorenporträt
Charles K. Bellinger is Associate Professor of Theology and Ethics at Brite Divinity School in Fort Worth, Texas. He is the author of The Genealogy of Violence: Reflections on Creation, Freedom, and Evil (2001).