A cross-cultural and ethno-historical perspective exploring the lives and legacies of several Muslim women rulers from medieval to modern times.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Shahla Haeri is Associate Professor of Anthropology and a former director of the Women's Studies Program at Boston University. She is the author of the pioneering ethnographic book Law of Desire: Temporary Marriage in Sh¿'¿ Iran (1989, 2014) on the unique Shi'a practice of temporary marriage in Iran and No Shame for the Sun: Lives of Professional Pakistani Women (2002). She is the producer and director of a video documentary on Iranian women presidential contenders entitled Mrs. President: Women and Political Leadership in Iran (2002). Haeri is the recipient of many grants and postdoctoral fellowships.
Inhaltsangabe
Introduction. Games of succession: patriarchy, power, gender; Part I. Sacred Sources of Authority: The Quran and the Hadith: 1. Queen of Sheba and the mighty throne; 2. Aisha Bint Abu Bakr: battle of the camel, battle for succession; Part II. Medieval Queens: Dynasty and Descent: 3. Sayyida Hurra Queen Arwa of Yemen: 'the little Queen of Sheba'; 4. Razia Sultan of India: 'Queen of the world Bilqis-I Jihan'; Part III. Contemporary Queens: Institutionalization of Succession and Leadership: 5. Benazir Bhutto: a queen 'without parallel'; 6. Megawati Sukarnoputri: 'Limbuk becomes Queen'; Conclusion. Patriarchal paradox?
Introduction. Games of succession: patriarchy, power, gender; Part I. Sacred Sources of Authority: The Quran and the Hadith: 1. Queen of Sheba and the mighty throne; 2. Aisha Bint Abu Bakr: battle of the camel, battle for succession; Part II. Medieval Queens: Dynasty and Descent: 3. Sayyida Hurra Queen Arwa of Yemen: 'the little Queen of Sheba'; 4. Razia Sultan of India: 'Queen of the world Bilqis-I Jihan'; Part III. Contemporary Queens: Institutionalization of Succession and Leadership: 5. Benazir Bhutto: a queen 'without parallel'; 6. Megawati Sukarnoputri: 'Limbuk becomes Queen'; Conclusion. Patriarchal paradox?
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