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This collection brings together two of Schopenhauer's most respected works, wherein the philosopher shares his views on life and what he believes to be follies of human behavior. Writing with incisive poise and a great sense of humor, Schopenhauer introduces the various ideas present in his pessimistic philosophy. Holding the usual goals of life - money, position, material and sexual pleasures - in low regard, he explains how the cultivation of one's individuality and mind are far better pursuits, albeit those that most people neglect. Rather than simply criticize the state of humanity,…mehr

Produktbeschreibung
This collection brings together two of Schopenhauer's most respected works, wherein the philosopher shares his views on life and what he believes to be follies of human behavior. Writing with incisive poise and a great sense of humor, Schopenhauer introduces the various ideas present in his pessimistic philosophy. Holding the usual goals of life - money, position, material and sexual pleasures - in low regard, he explains how the cultivation of one's individuality and mind are far better pursuits, albeit those that most people neglect. Rather than simply criticize the state of humanity, Schopenhauer uses wit and lively argument to convince the reader of the value in his outlook. The practice of an ordinary life and career is thereby demonstrated as spiritually draining, in contrast to concentration upon a wise mind and strong body, plus a moderated or even ascetic approach to material things.
Autorenporträt
Arthur Schopenhauer was among the first 19th century philosophers to contend that at its core, the universe is not a rational place. Inspired by Plato and Kant, both of whom regarded the world as being more amenable to reason, Schopenhauer developed their philosophies into an instinct-recognizing and ultimately ascetic outlook, emphasizing that in the face of a world filled with endless strife, we ought to minimize our natural desires for the sake of achieving a more tranquil frame of mind and a disposition towards universal beneficence. Often considered to be a thoroughgoing pessimist, Schopenhauer in fact advocated ways - via artistic, moral and ascetic forms of awareness - to overcome a frustration-filled and fundamentally painful human condition. Since his death in 1860, his philosophy has had a special attraction for those who wonder about life's meaning, along with those engaged in music, literature, and the visual arts.