The book offers and explains the hypothesis that the end of the 13th century does not denote the a oefinal stagea and the a oestage of decaya of Arabic logic as the a oeAristotelian logica continues its life and development in the following period in Bosnia and Herzegovina I either as a subject within the educational system, or as general propaedeutics for each scientific thought I where it had skilled interpreters. The book proves that the people of Bosnia and Herzegovina used almost the same way to compose writings in the field of logic: one in Latin within West-European cultural and theological tradition, and the others in Arabic, within Arabic-islamic tradition.
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