Theism or Atheism - Cohen, Chapman
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Excerpts from the book: …it is one aim of this book to press home the point that the logical issue is between Theism and Atheism. That there is no logical halting place between the two, and that any attempt to call a halt is little more than a concession to a desire for mental or social convenience, seems to me as clear as anything can well be. And there is really nothing gained, ultimately, by the halt. Disinclination on the part of the non-Theist to push the issue to its logical conclusion is treated by the Theist as inability to do so, and is used as an argument in support of his own…mehr

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Produktbeschreibung
Excerpts from the book: …it is one aim of this book to press home the point that the logical issue is between Theism and Atheism. That there is no logical halting place between the two, and that any attempt to call a halt is little more than a concession to a desire for mental or social convenience, seems to me as clear as anything can well be. And there is really nothing gained, ultimately, by the halt. Disinclination on the part of the non-Theist to push the issue to its logical conclusion is treated by the Theist as inability to do so, and is used as an argument in support of his own belief. In matters of the intellect, compromise is almost always a dangerous policy. It heartens one's enemies and disheartens one's friends. And there is really no adequate reason why those who have given up belief in deity should continue to treat this master superstition of the ages as though it were one of our most valuable inheritances, to be surrendered with lowered heads and sinking hearts. We who know both sides know that in giving up the belief in deity we have lost nothing of value, nothing that need cause us a single regret. And on that point we certainly can speak with authority; for we have been where the Theist is, he has not been where we are. Many of us know quite well all that is meant by the fear and trembling with which the believer looks upon a world without God. And we know how idle the fear is-as idle as a child's fear of the dark. What the world is like with God, there is all the experience of history to inform us; and it would indeed be strange if love and brotherhood, armed with the weapons that science has given us, could not produce a better human society than has ever existed under the dominion of the Gods.
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Autorenporträt
Chapman Cohen was an English freethinker, atheist, and secularist author and lecturer. Chapman Cohen was the older son of Enoch Cohen, a confectioner, and his wife, Deborah. He was born in Leicester, but the family relocated to London in 1889. He attended a nearby elementary school but was largely self-taught. He had read Spinoza, Locke, Hume, Berkeley, and Plato by the age of eighteen. He was a bibliophile who collected books throughout his life. Cohen described having "little religion at home and none at school" after being withdrawn from Religious Instruction lessons. He described his own attitude toward religion as "easy-going contempt". A few weeks later, he came out against the same lecturer on their invitation. Shortly after, he was invited to speak by the local National Secular Society chapter. After a year of speaking on freethought, he joined the NSS. In 1895, he was elected as vice-president of the NSS. Cohen began submitting weekly essays to G. W. Foote's Freethinker in 1897, after previously writing on his lecture trips. He joined The Freethinker as an assistant editor in 1898 and was promoted to editor after Foote's death in 1915. Cohen had previously written for various freethought magazines and briefly edited The Truthseeker, which was owned by J.W. Gott. Cohen also replaced Foote as President of the National Secular Society.