The Christian Bible serves as the sacred scripture of the Christian community. It is read regularly by many people around the world today, as it has been for centuries. But how should one interpret this text? This reader presents a variety of perspective on how to relate historical and theological considerations when approaching the Bible. It encourages students and scholars to ponder how historical and theological categories shape one's view of three crucial realities: the text of the Bible, the human subject who reads the text, and the nature of the exchange between the two in the practice…mehr
The Christian Bible serves as the sacred scripture of the Christian community. It is read regularly by many people around the world today, as it has been for centuries. But how should one interpret this text? This reader presents a variety of perspective on how to relate historical and theological considerations when approaching the Bible. It encourages students and scholars to ponder how historical and theological categories shape one's view of three crucial realities: the text of the Bible, the human subject who reads the text, and the nature of the exchange between the two in the practice of reading. As historical and theological categories are applied to these realities, are they mutually exclusive, or can they be combined in some way? This reader encourages students and scholars to explore these important questions by bringing together a selection of some of modernity's most influential discussions of the issues as well as some of the present day's most distinguished attempts to weigh in on the debate.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Copyright Acknowledgments vii Introduction: Theology History and Biblical Interpretation 1 1 Spinoza Benedict de. Theological-Political Treatise. Cambridge: Cambridge University Press 2007. Chapter 7 "On the Interpretation of Scripture." 11 2 Strauss David F. The Life of Jesus Critically Examined. London: SCM 1973. Selections from Introduction "Development of the Mythical Point of View in Relation to the Gospel Histories." 29 3 Kierkegaard Søren. Concluding Unscientific Postscript to Philosophical Fragments. Vol. 1. Princeton: Princeton University Press 1992. Chapter 1 "The Historical Point of View." 69 4 Troeltsch Ernst. "On the Historical and Dogmatic Methods in Theology." In Religion in History 11-32. Edinburgh: T&T Clark 1991. 89 5 Barth Karl. The Epistle to the Romans. Oxford: Oxford University Press 1968. Prefaces 1-6. 109 6 Bultmann Rudolf. "The New Testament and Mythology." In The New Testament and Mythology and Other Basic Writings edited by Schubert Ogden 1-44. Philadelphia: Fortress 1984. 131 7 Pope Pius XII. Divino Afflante Spiritu: On Promoting Biblical Studies. Rome 1943. 165 8 Ebeling Gerhard. Selections from "The Significance of the Critical Historical Method for Church and Theology in Protestantism." In Word and Faith 17-61. London: SCM Press 1963. 187 9 Lubac Henri de. History and Spirit: The Understanding of Scripture According to Origen. San Francisco: Ignatius 2007. Selections from the Conclusion. 219 10 Stendahl Krister. Selections from "Biblical Theology Contemporary." In The Interpreter's Dictionary of the Bible edited by George A. Buttrick. New York: Abingdon 1962. 239 11 Childs Brevard S. Introduction to the Old Testament as Scripture. Philadelphia: Fortress Press 1979. Chapter 3 "Canon and Criticism." 255 12 Steinmetz David C. "The Superiority of Pre-Critical Exegesis." Theology Today 37 (1978): 27-38. 267 13 Luz Ulrich. "Reflections on the Appropriate Interpretation of New Testament Texts." In Studies in Matthew 265-289. Grand Rapids: Eerdmans 2005. 279 14 Marion Jean-Luc. God without Being: Hors-Texte. Chicago: University of Chicago Press 1991. Chapter 5 "Of the Eucharistic Site of Theology." 303 15 Schüssler Fiorenza Elisabeth. "The Ethics of Biblical Interpretation: Decentering Biblical Scholarship." Journal of Biblical Literature 107 (1988): 3-17. 321 16 Levenson Jon D. "The Hebrew Bible the Old Testament and Historical Criticism." In The Hebrew Bible the Old Testament and Historical Criticism: Jews and Christians in Biblical Studies 1-32. Louisville: Westminster/John Knox 1993. 337 17 Plantinga Alvin. "Two (or More) Kinds of Scripture Scholarship." Modern Theology 14 (1998): 243-278. 365 18 Ricour Paul. "The Nuptial Metaphor." In Thinking Biblically: Exegetical and Hermeneutical Studies edited by André LaCocque and Paul Ricour 265-303. Chicago: University of Chicago Press 1998. 403 19 Barr James. The Concept of Biblical Theology: An Old Testament Perspective. Minneapolis: Fortress 1999. Chapter 12 "Evaluation Commitment Objectivity." 439 20 Webster John. Holy Scripture: A Dogmatic Sketch. Cambridge: Cambridge University Press 2003. Chapter 1 "Revelation Sanctification and Inspiration." 459 Index 485
Copyright Acknowledgments vii Introduction: Theology History and Biblical Interpretation 1 1 Spinoza Benedict de. Theological-Political Treatise. Cambridge: Cambridge University Press 2007. Chapter 7 "On the Interpretation of Scripture." 11 2 Strauss David F. The Life of Jesus Critically Examined. London: SCM 1973. Selections from Introduction "Development of the Mythical Point of View in Relation to the Gospel Histories." 29 3 Kierkegaard Søren. Concluding Unscientific Postscript to Philosophical Fragments. Vol. 1. Princeton: Princeton University Press 1992. Chapter 1 "The Historical Point of View." 69 4 Troeltsch Ernst. "On the Historical and Dogmatic Methods in Theology." In Religion in History 11-32. Edinburgh: T&T Clark 1991. 89 5 Barth Karl. The Epistle to the Romans. Oxford: Oxford University Press 1968. Prefaces 1-6. 109 6 Bultmann Rudolf. "The New Testament and Mythology." In The New Testament and Mythology and Other Basic Writings edited by Schubert Ogden 1-44. Philadelphia: Fortress 1984. 131 7 Pope Pius XII. Divino Afflante Spiritu: On Promoting Biblical Studies. Rome 1943. 165 8 Ebeling Gerhard. Selections from "The Significance of the Critical Historical Method for Church and Theology in Protestantism." In Word and Faith 17-61. London: SCM Press 1963. 187 9 Lubac Henri de. History and Spirit: The Understanding of Scripture According to Origen. San Francisco: Ignatius 2007. Selections from the Conclusion. 219 10 Stendahl Krister. Selections from "Biblical Theology Contemporary." In The Interpreter's Dictionary of the Bible edited by George A. Buttrick. New York: Abingdon 1962. 239 11 Childs Brevard S. Introduction to the Old Testament as Scripture. Philadelphia: Fortress Press 1979. Chapter 3 "Canon and Criticism." 255 12 Steinmetz David C. "The Superiority of Pre-Critical Exegesis." Theology Today 37 (1978): 27-38. 267 13 Luz Ulrich. "Reflections on the Appropriate Interpretation of New Testament Texts." In Studies in Matthew 265-289. Grand Rapids: Eerdmans 2005. 279 14 Marion Jean-Luc. God without Being: Hors-Texte. Chicago: University of Chicago Press 1991. Chapter 5 "Of the Eucharistic Site of Theology." 303 15 Schüssler Fiorenza Elisabeth. "The Ethics of Biblical Interpretation: Decentering Biblical Scholarship." Journal of Biblical Literature 107 (1988): 3-17. 321 16 Levenson Jon D. "The Hebrew Bible the Old Testament and Historical Criticism." In The Hebrew Bible the Old Testament and Historical Criticism: Jews and Christians in Biblical Studies 1-32. Louisville: Westminster/John Knox 1993. 337 17 Plantinga Alvin. "Two (or More) Kinds of Scripture Scholarship." Modern Theology 14 (1998): 243-278. 365 18 Ricour Paul. "The Nuptial Metaphor." In Thinking Biblically: Exegetical and Hermeneutical Studies edited by André LaCocque and Paul Ricour 265-303. Chicago: University of Chicago Press 1998. 403 19 Barr James. The Concept of Biblical Theology: An Old Testament Perspective. Minneapolis: Fortress 1999. Chapter 12 "Evaluation Commitment Objectivity." 439 20 Webster John. Holy Scripture: A Dogmatic Sketch. Cambridge: Cambridge University Press 2003. Chapter 1 "Revelation Sanctification and Inspiration." 459 Index 485
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