Since the Second Vatican Council, an exciting array of new theological voices, themes, and venues for reflection has emerged. Laymen and women today offer many noteworthy contributions to theology; theologies have developed in new cultural contexts, such as Latin America, Africa, and Asia; and new themessuch as peace, justice, liberation, ecology, and bioethicshave come to the fore in public concern and theological reflection. While these are fundamentally positive developments, this period has witnessed a certain fragmentation of theology. In the end, amid legitimate and valuable diversity, Catholic theology has been challenged to maintain a common voice with a clear sense of identity.
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