Theory and Praxis
Reflections on the Colonization of Knowledge
Herausgeber: Jal, Murzban; Bawane, Jyoti
Theory and Praxis
Reflections on the Colonization of Knowledge
Herausgeber: Jal, Murzban; Bawane, Jyoti
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This book proposes a New Enlightenment-a new way of looking at the non-Western world. Breaking new ground, the essays in the volume chart a course beyond Euro-centric discourses (which completely ignore the contributions of Asia, Africa and Latin-America) and forms of nativism (which are usually ethnocentric right-wing discourses).
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This book proposes a New Enlightenment-a new way of looking at the non-Western world. Breaking new ground, the essays in the volume chart a course beyond Euro-centric discourses (which completely ignore the contributions of Asia, Africa and Latin-America) and forms of nativism (which are usually ethnocentric right-wing discourses).
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis
- Seitenzahl: 264
- Erscheinungstermin: 30. September 2021
- Englisch
- Abmessung: 234mm x 156mm x 14mm
- Gewicht: 372g
- ISBN-13: 9781032175676
- ISBN-10: 1032175672
- Artikelnr.: 62571632
- Verlag: Taylor & Francis
- Seitenzahl: 264
- Erscheinungstermin: 30. September 2021
- Englisch
- Abmessung: 234mm x 156mm x 14mm
- Gewicht: 372g
- ISBN-13: 9781032175676
- ISBN-10: 1032175672
- Artikelnr.: 62571632
Murzban Jal is Professor and Director at the Centre for Educational Studies, Indian Institute of Education, Pune, India. He was Fellow at the Indian Institute of Advanced Studies, Shimla and Senior Fellow at the Indian Council of Social Science Research (ICSSR), New Delhi, India. He is the author of ten books including The Seductions of Karl Marx (2010), Zoroastrianism: from Antiquity to the Modern Period (2012), The New Militants (2014), Why We Are Not Hindus (2015), What Ails Indian Muslims (2016), Challenges for the Indian Left (2017), In the Name of Marx (2018), Zarathushtra and the Inmates of Paradise (2018), Yusuf and Zuleika: On the Return of the Despot (2019) and The Prison House of Alienation (2019). He has published extensively in various national and international journals. Jyoti Bawane is Associate Professor at the Centre for Educational Studies, Indian Institute of Education, Pune, India. She has a doctorate in Education and has done her master's in education and psychology. She is the author of Ashram Schools: Teacher Context and Challenges (2012) and has published extensively in the field of education. She is a Fulbright Scholar and an Erasmus Scholar.
Introduction: On the New Enlightenment Part I: Reflections on History 1.
Beyond Unilinear Evolutionism: Rethinking Marx's Relevance for the
Non-Western World 2. Marx at the Margins: Exiting Eurocentrism, Entering
Global Revolution 3. Marxism and Islam Part II: Decolonizing Education 4.
Humanism and Science 5. Education, Utopia and Ideology 6. Education and
National Development 7. Aryabhata Dalit, his Philosophy of Ganita, and its
Contemporary Applications Part III: Inequality and the Logic of Exclusion
8. Social Inclusion and Exclusion: The Sinti and Roma Minority in the
European Union 9. Democracy in Indian Classrooms: Equalizing Educational
Opportunities 10. Reimagining Reservation Part IV: Philosophy, Culture and
Politics 11. KnowEthics: A Philosophical Play in Three Acts 12. Democracy
and the Paranoiac Strategy of Pseudo-Threats: Knowledge, Law and Violence
in Light of Benjamin's Critique of Violence 13. Education and the Formation
of the Multitude.
Beyond Unilinear Evolutionism: Rethinking Marx's Relevance for the
Non-Western World 2. Marx at the Margins: Exiting Eurocentrism, Entering
Global Revolution 3. Marxism and Islam Part II: Decolonizing Education 4.
Humanism and Science 5. Education, Utopia and Ideology 6. Education and
National Development 7. Aryabhata Dalit, his Philosophy of Ganita, and its
Contemporary Applications Part III: Inequality and the Logic of Exclusion
8. Social Inclusion and Exclusion: The Sinti and Roma Minority in the
European Union 9. Democracy in Indian Classrooms: Equalizing Educational
Opportunities 10. Reimagining Reservation Part IV: Philosophy, Culture and
Politics 11. KnowEthics: A Philosophical Play in Three Acts 12. Democracy
and the Paranoiac Strategy of Pseudo-Threats: Knowledge, Law and Violence
in Light of Benjamin's Critique of Violence 13. Education and the Formation
of the Multitude.
Introduction: On the New Enlightenment Part I: Reflections on History 1.
Beyond Unilinear Evolutionism: Rethinking Marx's Relevance for the
Non-Western World 2. Marx at the Margins: Exiting Eurocentrism, Entering
Global Revolution 3. Marxism and Islam Part II: Decolonizing Education 4.
Humanism and Science 5. Education, Utopia and Ideology 6. Education and
National Development 7. Aryabhata Dalit, his Philosophy of Ganita, and its
Contemporary Applications Part III: Inequality and the Logic of Exclusion
8. Social Inclusion and Exclusion: The Sinti and Roma Minority in the
European Union 9. Democracy in Indian Classrooms: Equalizing Educational
Opportunities 10. Reimagining Reservation Part IV: Philosophy, Culture and
Politics 11. KnowEthics: A Philosophical Play in Three Acts 12. Democracy
and the Paranoiac Strategy of Pseudo-Threats: Knowledge, Law and Violence
in Light of Benjamin's Critique of Violence 13. Education and the Formation
of the Multitude.
Beyond Unilinear Evolutionism: Rethinking Marx's Relevance for the
Non-Western World 2. Marx at the Margins: Exiting Eurocentrism, Entering
Global Revolution 3. Marxism and Islam Part II: Decolonizing Education 4.
Humanism and Science 5. Education, Utopia and Ideology 6. Education and
National Development 7. Aryabhata Dalit, his Philosophy of Ganita, and its
Contemporary Applications Part III: Inequality and the Logic of Exclusion
8. Social Inclusion and Exclusion: The Sinti and Roma Minority in the
European Union 9. Democracy in Indian Classrooms: Equalizing Educational
Opportunities 10. Reimagining Reservation Part IV: Philosophy, Culture and
Politics 11. KnowEthics: A Philosophical Play in Three Acts 12. Democracy
and the Paranoiac Strategy of Pseudo-Threats: Knowledge, Law and Violence
in Light of Benjamin's Critique of Violence 13. Education and the Formation
of the Multitude.