Much of the scholarship on Thomas Jefferson characterizes him as a consummate immoralist. Yet he had a keen interest in morality and most of his reading--when he was not immersed in politics--was for moral study. Jefferson once told his physician, Vine Utley, that he seldom went to sleep without first reading something morally inspiring. Some Jefferson scholars consider him at best a moral dilettante with incoherent views. Others see him as a Stoic, interested in virtue as measured by both intentions and outcomes, who in later life became an Epicurean, weighing pleasure versus ends. Drawing on…mehr
Much of the scholarship on Thomas Jefferson characterizes him as a consummate immoralist. Yet he had a keen interest in morality and most of his reading--when he was not immersed in politics--was for moral study. Jefferson once told his physician, Vine Utley, that he seldom went to sleep without first reading something morally inspiring. Some Jefferson scholars consider him at best a moral dilettante with incoherent views. Others see him as a Stoic, interested in virtue as measured by both intentions and outcomes, who in later life became an Epicurean, weighing pleasure versus ends. Drawing on a careful reading of his writings and an examination of his known readings on morality, this study argues that Jefferson developed early a consistent moral sense--Stoical in essence and focused on his own moral improvement--and maintained it throughout his life.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
M. Andrew Holowchak, Ph.D. is a professor of philosophy and history, and editor of 'The Journal of Thomas Jefferson's Life and Times.' He is author/editor of over 65 books and over 270 published essays on topics such as ethics, ancient philosophy, science, psychoanalysis, and critical thinking. His current research is on Thomas Jefferson-he is acknowledged by many scholars to be the world's foremost authority on the thinking of Jefferson-and has published 27 books and over 200 essays on Jefferson. Like Jefferson, he has a passion for "putting up and pulling down," but his putting up and pulling down is not architectural, but done on a landscape or in a garden. He also enjoys lifting weights, bike riding, conferencing, and talking about Thomas Jefferson.
Inhaltsangabe
Table of Contents Preface 1. "The ennui ... of a tedious sermon": Head versus Heart in a Love Letter to Maria Cosway 2. "Art appears too much": Jefferson and the Moral and Aesthetic Senses 3. "Expediency can never contend with virtue": Jefferson's Ancient Philosophy Sources 4. "The law of nature ... cannot be stationary": Jefferson's Curious Immixture of Modern Moralists 5. Ethicizing Through Truth and Untruth: The Lessons of History and Useful Fiction 6. The Politics of Progress: The Lessons of Government by the Few 7. Duty to God and Duty to Man: Jefferson on Religion, Sectarian and Natural 8. Government by the Natural Aristoi: Education and the Problem of Virtuous Politicians 9. The (Stoic) Sage of Monticello: "Truth [as] a branch of morality" Chapter Notes Bibliography Index
Table of Contents Preface 1. "The ennui ... of a tedious sermon": Head versus Heart in a Love Letter to Maria Cosway 2. "Art appears too much": Jefferson and the Moral and Aesthetic Senses 3. "Expediency can never contend with virtue": Jefferson's Ancient Philosophy Sources 4. "The law of nature ... cannot be stationary": Jefferson's Curious Immixture of Modern Moralists 5. Ethicizing Through Truth and Untruth: The Lessons of History and Useful Fiction 6. The Politics of Progress: The Lessons of Government by the Few 7. Duty to God and Duty to Man: Jefferson on Religion, Sectarian and Natural 8. Government by the Natural Aristoi: Education and the Problem of Virtuous Politicians 9. The (Stoic) Sage of Monticello: "Truth [as] a branch of morality" Chapter Notes Bibliography Index
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