This book argues that the Tibetan Buddhist interpretation of the realization of ultimate reality both resembles and challenges contemporary interpretations of unmediated mystical experience.
This book argues that the Tibetan Buddhist interpretation of the realization of ultimate reality both resembles and challenges contemporary interpretations of unmediated mystical experience.
Yaroslav Komarovski is Associate Professor of Religious Studies at the University of Nebraska-Lincoln.
Inhaltsangabe
Acknowledgments Chapter One: The Mystical Panorama Setting the Stage What does Tibetan Buddhism have to do with mysticism and experience? Glancing at the issue of (un)mediated mystical experience Chapter Two: The Mind Dimension Mind models Conceptuality and direct perception The problem with pure consciousness Chapter Three: The Path Dimension Path models Mediations: whither and when Negations and deconstructions Chapter Four: Mystical Complexities A few words about ineffability Mystical experiences and polemics Mystical commonalities Chapter Five: Contesting the Ultimate Experience The Geluk position The Sakya position Contemplating differences differently Conclusion and Final Remarks Notes Bibliography Index
Acknowledgments Chapter One: The Mystical Panorama Setting the Stage What does Tibetan Buddhism have to do with mysticism and experience? Glancing at the issue of (un)mediated mystical experience Chapter Two: The Mind Dimension Mind models Conceptuality and direct perception The problem with pure consciousness Chapter Three: The Path Dimension Path models Mediations: whither and when Negations and deconstructions Chapter Four: Mystical Complexities A few words about ineffability Mystical experiences and polemics Mystical commonalities Chapter Five: Contesting the Ultimate Experience The Geluk position The Sakya position Contemplating differences differently Conclusion and Final Remarks Notes Bibliography Index
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