Drawing on the work of Heidegger, Thomas develops a way of writing about the past in which time is seen as central to the emerging identities of people and things, and the temporal structures of humans, places and artefacts as radically similar.
Drawing on the work of Heidegger, Thomas develops a way of writing about the past in which time is seen as central to the emerging identities of people and things, and the temporal structures of humans, places and artefacts as radically similar.
Julian Thomas is Lecturer in Archaeology at Southampton University. He is the Secretary of the World Archaeological Congress. His previous publications include Rethinking the Neolithic(1991) and numerous articles on European prehistory and archaeological theory.
Inhaltsangabe
Introduction PART ONE: A PHENOMENOLOGICAL ARCHAEOLOGY? 1 After Descartes: Archaeology, culture and nature 2 Time and the subject 3 Material things and their temporality 4 Place and temporality PART TWO: THREE HISTORIES 5 The descent of the British Neolithic 6 Later Neolithic Britain: Artefacts with personalities 7 Time, place and tradition: Mount Pleasant Afterword: Archaeology and meaning
Introduction PART ONE: A PHENOMENOLOGICAL ARCHAEOLOGY? 1 After Descartes: Archaeology, culture and nature 2 Time and the subject 3 Material things and their temporality 4 Place and temporality PART TWO: THREE HISTORIES 5 The descent of the British Neolithic 6 Later Neolithic Britain: Artefacts with personalities 7 Time, place and tradition: Mount Pleasant Afterword: Archaeology and meaning
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