From the rather original recognition that Aristotle's categories are questions, this essay focuses on issues of the pote (pi ), i.e., the question of the "When", and of chronos ( ni ), the "concept" of time. This "concept" is born from and associated with the question of the "When". It is a hermeneutical and (existential)-ontological dialogue, enabling us to think jointly about the so-called "objectivity" of time and its ontological, phenomenological, and hermeneutical relatedness to ourselves. The APPENDIX is an ontological and existential analysis of the question: "What is man?". It's conclusion: that this question cannot, and indeed must not be given a definition-like answer, filled with information and facts. The "response" - and not "answer" - cor-responding to, can only be authentic and open if it claims that: Man is precisely that being who turns his own existence - in a questioning way, both for himself and "other" people, interrogating himself via his own world - into anevent. The human and mode-of-being-like questions about the meaning of Being and about the possibility of "What is man?" actually overlap both in their horizons and in their amplitude and radicality.
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