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No one can argue that in today's environment, black life, whether inside the womb or out, seems to have little or no value. Nor can it be argued that any subject is avoided more than the sanctity of unborn black life. First presented on the historic campus of Texas Southern University, when asked the question, "Is black life precious?" the audience responded, "Absolutely!" But when asked, "Is unborn black life precious?" there was a far different reaction. This moral chasm explains why infanticide is the number one cause of loss of black life, followed by another shameful but related cause -…mehr

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No one can argue that in today's environment, black life, whether inside the womb or out, seems to have little or no value. Nor can it be argued that any subject is avoided more than the sanctity of unborn black life. First presented on the historic campus of Texas Southern University, when asked the question, "Is black life precious?" the audience responded, "Absolutely!" But when asked, "Is unborn black life precious?" there was a far different reaction. This moral chasm explains why infanticide is the number one cause of loss of black life, followed by another shameful but related cause - homicide. Our indifference toward this beastly practice against our preborn causes me to conclude that if "Black Lives Matter" is to become more than just a cleaver slogan, we must prove our sincerity by including in our outrage a means to end the state-sponsored slaughter (the offspring of the Negro Project of the '30s) of millions of unborn black lives. The fact is, only when unborn black lives matter will already born black lives matter. My aim here, in part, is to help us grasp the bigger picture by exposing an unjust and morally indefensible system that is a vicious backhand in the face of our Lord, against the black race, and especially black women.
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