Re-reads canonical works of anthropological theory, particularly those relating to India, to argue that race must be relocated to the center of anthropological thought.
Re-reads canonical works of anthropological theory, particularly those relating to India, to argue that race must be relocated to the center of anthropological thought.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Kamala Visweswaran is Associate Professor of Anthropology and Asian Studies at the University of Texas, Austin. She is the author of Fictions of Feminist Ethnography.
Inhaltsangabe
Acknowledgments ix Introduction. Un/common Cultures: Racism and the Rearticulation of Cultural Differenceq 1 1. Wild West Anthropology and the Disciplining of Gender 18 2. Race and the Culture of Anthropology 52 3. The Interventions of Culture: Claude Lévi Strauss and the Internationalization of the Modern Concept of Race 74 4. On Louis Dumont: Is There a Structural Analysis of Racism? 103 5. India in South Africa: Counter-genealogies for a Subaltern Sociology 131 6. Legacies of Culture, Languages of the State 164 7. Gendered States: Culture as a Site of South Asian Human-Rights Work 189 Epilogue. The Traffic in Social Movements: Narmada, Bhopal, Texas 213 Notes 227 Bibliography 283 Index 319
Acknowledgments ix Introduction. Un/common Cultures: Racism and the Rearticulation of Cultural Differenceq 1 1. Wild West Anthropology and the Disciplining of Gender 18 2. Race and the Culture of Anthropology 52 3. The Interventions of Culture: Claude Lévi Strauss and the Internationalization of the Modern Concept of Race 74 4. On Louis Dumont: Is There a Structural Analysis of Racism? 103 5. India in South Africa: Counter-genealogies for a Subaltern Sociology 131 6. Legacies of Culture, Languages of the State 164 7. Gendered States: Culture as a Site of South Asian Human-Rights Work 189 Epilogue. The Traffic in Social Movements: Narmada, Bhopal, Texas 213 Notes 227 Bibliography 283 Index 319
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