Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces but as highly discriminating responses to what is of value. She illuminates the structure of a wide range of emotions, showing that there can be no adequate ethical theory without an adequate theory of the emotions.
Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces but as highly discriminating responses to what is of value. She illuminates the structure of a wide range of emotions, showing that there can be no adequate ethical theory without an adequate theory of the emotions.
Part I. Need and Recognition: 1. Emotions as judgments of value 2. Humans and other animals: the neo-stoic view revised 3. Emotions and human societies 4. Emotions and infancy Interlude: 'things such as might happen' 5. Music and emotion Part II. Compassion: 6. Tragic predicaments 7. Compassion: the philosophical debate 8. Compassion and public life Part III. Ascents of Love: 9. Ladders of love: an introduction 10. Contemplative creativity: Plato, Spinoza, Proust 11. The Christian ascent: Augustine 12. The Christian ascent: Dante 13. The Romantic ascent: Emily Brontë 14. The Romantic ascent: Mahler 15. Democratic desire: Walt Whitman 16. The transfiguration of everyday life: Joyce.
Part I. Need and Recognition: 1. Emotions as judgments of value 2. Humans and other animals: the neo-stoic view revised 3. Emotions and human societies 4. Emotions and infancy Interlude: 'things such as might happen' 5. Music and emotion Part II. Compassion: 6. Tragic predicaments 7. Compassion: the philosophical debate 8. Compassion and public life Part III. Ascents of Love: 9. Ladders of love: an introduction 10. Contemplative creativity: Plato, Spinoza, Proust 11. The Christian ascent: Augustine 12. The Christian ascent: Dante 13. The Romantic ascent: Emily Brontë 14. The Romantic ascent: Mahler 15. Democratic desire: Walt Whitman 16. The transfiguration of everyday life: Joyce.
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