Virtually no one would deny the extent and intensity of suffering in the world. Can one also consistently hold that there is an omniscient, omnipotent, perfectly good God? In Wandering in Darkness, Eleonore Stump argues that the difficult questions raised by the problem of suffering can be considered best in the context of biblical narratives.
Virtually no one would deny the extent and intensity of suffering in the world. Can one also consistently hold that there is an omniscient, omnipotent, perfectly good God? In Wandering in Darkness, Eleonore Stump argues that the difficult questions raised by the problem of suffering can be considered best in the context of biblical narratives.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Eleonore Stump is The Robert J. Henle, SJ, Professor of Philosophy at Saint Louis University, where she has taught since 1992. She received a Ph.D. in medieval studies and medieval philosophy from Cornell University in 1975.
Inhaltsangabe
Incipit Part I: The Nature of the Project 1: Suffering, Theodicy, and Defense 2: Philosophy and Narrative 3: Narrative as a Means of Knowledge: Francis and Dominic 4: Narrative and the Knowledge of Persons Part II: The World at Large: Love and Loneliness 5: The Nature of Love 6: Union, Presence, and Omnipresence 7: Willed Loneliness 8: Other-worldly Redemption Part III: The World of the Stories: Suffering in Particular 9: The Story of Job: Suffering and the Second-personal 10: The Story of Samson: Self-Destroying Evil 11: The Story of Abraham: The Desires of the Heart 12: The Story of Mary of Bethany: Heartbrokenness and Shame Part IV: Other-worldly Theodicy: What We Care About in a Defense 13: Theodicy in Another World 14: What We Care About: the Desires of the Heart 15: The Defense of the Defense: Suffering, Flourishing, and the Desires of the Heart Desinit
Incipit Part I: The Nature of the Project 1: Suffering, Theodicy, and Defense 2: Philosophy and Narrative 3: Narrative as a Means of Knowledge: Francis and Dominic 4: Narrative and the Knowledge of Persons Part II: The World at Large: Love and Loneliness 5: The Nature of Love 6: Union, Presence, and Omnipresence 7: Willed Loneliness 8: Other-worldly Redemption Part III: The World of the Stories: Suffering in Particular 9: The Story of Job: Suffering and the Second-personal 10: The Story of Samson: Self-Destroying Evil 11: The Story of Abraham: The Desires of the Heart 12: The Story of Mary of Bethany: Heartbrokenness and Shame Part IV: Other-worldly Theodicy: What We Care About in a Defense 13: Theodicy in Another World 14: What We Care About: the Desires of the Heart 15: The Defense of the Defense: Suffering, Flourishing, and the Desires of the Heart Desinit
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