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This book addresses the topic of 'being bound' from a philosophical and a sociological perspective. It examines several ways in which we are bound. We are bound to acknowledge the truth and to follow laws; we are bound to others and to the world. Who we are is partly defined by those bonds, regardless of whether we live up to them - or even of whether we acknowledge them. Puzzling questions arise from the fact that we are bound, such as: How are those bonds binding? Wherein lies their normative character? A venerable philosophical tradition, particularly since Kant, has provided an account of…mehr

Produktbeschreibung
This book addresses the topic of 'being bound' from a philosophical and a sociological perspective. It examines several ways in which we are bound. We are bound to acknowledge the truth and to follow laws; we are bound to others and to the world. Who we are is partly defined by those bonds, regardless of whether we live up to them - or even of whether we acknowledge them. Puzzling questions arise from the fact that we are bound, such as: How are those bonds binding? Wherein lies their normative character? A venerable philosophical tradition, particularly since Kant, has provided an account of normativity that crucially appeals to such notions as "self-legislation." But can our normative bonds be properly understood in these essentially first-personal terms? Many argue that our social condition resists any account of those bonds that fails to acknowledge the perspectives of the second and the third person.

The first part of the book explores these themes from a historical perspective in the tradition of transcendental philosophy (Kant, Fichte, Hegel, Husserl and Heidegger); it examines the phenomenon of "being bound", i.e., why and how we are bound. The second part of the book offers a sociological analysis of social bonds that is both historical and systematic. Based on sociological approaches to "solidarity" and "reflexivity", it explores the way in which the phenomenon of "being bound" manifests through the concept of a "social relation".

Autorenporträt
Patricio A. Fernández received a Ph.D. in Philosophy and Economics from Harvard University. He is an associate professor of philosophy at the University of California, Santa Barbara. He held a Humboldt postdoctoral fellowship in ancient philosophy and in practical philosophy at the University of Munich. He has published in ethics, philosophy of action, ancient philosophy, and the economic analysis of law, in journals such as Ethics, Oxford Studies in Ancient Philosophy, American Philosophical Quarterly, Phronesis, and the Journal of Legal Studies.     Alejandro Néstor García Martínez, Ph.D. in Philosophy, developed his research in Sociology, Social Theory, and Theory of Organizations. He is the author of numerous articles and several books, including Fashion and Social Distinction (2007), Natural Law: Historical, Systematic and Juridical Approaches (with J.M. Torralba - M.Silar, Cambridge Scholars Publishing, Newcastle upon Tyne, 2008), the edition of the monographic issue of Anuario Filosófico on "Consumption and Identity" (2010), and Being Human in a Consumer Society (Ashgate, 2015).    José M. Torralba is a professor of moral philosophy at the University of Navarra. He has been visiting scholar at the universities of Chicago and Leipzig. He is the co-editor of Natural Law: Historical, Systematic and Juridical Approaches (Cambridge Scholars Publishing), Theories of Action and Morality. Perspectives from Philosophy and Social Sciences (Olms), and Literature and Character Education in Universities. Theory, Method, and Text Analysis (Routledge).