Cappadocia was a place of co-habitation of Christians and Muslims, until the Greco-Turkish Population Exchange (1923) terminated the Christian presence in the region. Using an interdisciplinary approach, this study investigates the relationship between tolerance, co-habitation, and nationalism.
Cappadocia was a place of co-habitation of Christians and Muslims, until the Greco-Turkish Population Exchange (1923) terminated the Christian presence in the region. Using an interdisciplinary approach, this study investigates the relationship between tolerance, co-habitation, and nationalism.
Gülen Göktürk received her Ph.D. in Political Science and Public Administration at Middle East Technical University, Turkey. She currently works as an assistant professor at Eskisehir Osmangazi University, Turkey. Her research interests include nationalism studies and Ottoman non-Muslim communities.
Inhaltsangabe
Introduction 1. Ottoman Tolerance Reconsidered 2. Maintaining Boundaries: Faith And Co-Existence In Late Ottoman Cappadocia 3. The Path Towards Nationalism 4. Halasane Ta Pragmata (Things Spoiled) 5. Tolerating The Heretics: The Distinctive Case Of The Greek Protestants 6. Conclusion
Introduction 1. Ottoman Tolerance Reconsidered 2. Maintaining Boundaries: Faith And Co-Existence In Late Ottoman Cappadocia 3. The Path Towards Nationalism 4. Halasane Ta Pragmata (Things Spoiled) 5. Tolerating The Heretics: The Distinctive Case Of The Greek Protestants 6. Conclusion
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