While numerous studies exist on major South-Asian temples, surprisingly little is known about minor shrines and lesser states . Here fifty-five new documents, in a western-Himalayan script and language, and belonging to a small Siddha shrine, redress this remarkable gap in our knowledge. The documents cover a wide spectrum from revenue grants to those dealing with ritual, pilgrimage, legality and temple-economy thus building a picture of the relationship between state and shrine, and particularly so for the minor centres: their popularity and relationship with major temples; mundane matters;…mehr
While numerous studies exist on major South-Asian temples, surprisingly little is known about minor shrines and lesser states . Here fifty-five new documents, in a western-Himalayan script and language, and belonging to a small Siddha shrine, redress this remarkable gap in our knowledge. The documents cover a wide spectrum from revenue grants to those dealing with ritual, pilgrimage, legality and temple-economy thus building a picture of the relationship between state and shrine, and particularly so for the minor centres: their popularity and relationship with major temples; mundane matters; notices, petitions, and law-suits. It becomes clear how lesser states, despite their limited resources, patronized numerous small shrines, along with major temples; and the role played by the Nath-Siddha-ascetics in creating consent-to-rule, acculturation, and constructing hybridity between the Hindu and Tibetan-Buddhist traditions.
Mahesh Sharma, Fellow IIAS-Simla (1993-95) and Fulbright Senior Fellow (2007), teaches History at Panjab University, Chandigarh. He has published extensively on western-Himalayan religious and cultural history including The Realm of Faith: Subversion, Appropriation and Dominance in the Western Himalaya (2001).
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