Characterizing Olaudah Equiano's eighteenth-century narrative of his life as a type of ''scriptural story'' that connects the Bible with identity formation, This book probes not only how the Bible and its reading played a crucial role in the first colonial contacts between black and white persons in the North Atlantic but also the process and meaning of what he terms ''scripturalization.''
Characterizing Olaudah Equiano's eighteenth-century narrative of his life as a type of ''scriptural story'' that connects the Bible with identity formation, This book probes not only how the Bible and its reading played a crucial role in the first colonial contacts between black and white persons in the North Atlantic but also the process and meaning of what he terms ''scripturalization.''Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Vincent L. Wimbush is Professor of Religion and Director of the Institute for Signifying Scriptures at Claremont Graduate University.
Inhaltsangabe
Contents Prologue Chapter One: "unbounded influence over the credulity and superstition of the people": Magic as Slavery, Slavery as Magic Chapter Two: "the white men had some spell or magic": A Black Stranger's First Contact with White Men's Magic Chapter Three: "every person there read the Bible": Scripturalization as Matrix of White Men's Magic Chapter Four: "to the Britons first the Gospel is preached": Scripturalization in the Nationalization of White Men's Magic Chapter Five: "in the Bible, I saw things new": Scripturalization and the Mimetics of White Men's Magic Chapter Six: "take the book and tell God to make them dead": Scripturalization as White Men's Hegemony Chapter Seven: "I could read it for myself": Scripturalization, Slavery, and Agency Epilogue Bibliography Index
Contents Prologue Chapter One: "unbounded influence over the credulity and superstition of the people": Magic as Slavery, Slavery as Magic Chapter Two: "the white men had some spell or magic": A Black Stranger's First Contact with White Men's Magic Chapter Three: "every person there read the Bible": Scripturalization as Matrix of White Men's Magic Chapter Four: "to the Britons first the Gospel is preached": Scripturalization in the Nationalization of White Men's Magic Chapter Five: "in the Bible, I saw things new": Scripturalization and the Mimetics of White Men's Magic Chapter Six: "take the book and tell God to make them dead": Scripturalization as White Men's Hegemony Chapter Seven: "I could read it for myself": Scripturalization, Slavery, and Agency Epilogue Bibliography Index
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