This book answers the question of how the world can agree on an ethic when each religion thinks the ethic must be grounded only on its unique Absolute. W. Royce Clark argues that humanity's survival may depend on a universal or inclusive ethic in which religions move beyond their Absolutes or unquestionable premises.
This book answers the question of how the world can agree on an ethic when each religion thinks the ethic must be grounded only on its unique Absolute. W. Royce Clark argues that humanity's survival may depend on a universal or inclusive ethic in which religions move beyond their Absolutes or unquestionable premises.
W. Royce Clark is professor emeritus of Pepperdine University.
Inhaltsangabe
Preliminary Considerations: The "Camel" Burdened with a Metaphysical Absolute Chapter 1. Religion's Divisive Burden as Absolutism in a Scientific and Pluralistic Age Chapter 2. The Absolute's Divisive Burden in Segregating Humanity Chapter 3. Inflexible Faith in the Absolute: The Burden of the Loss of Self Chapter 4. The Absolute and its Burden of Miracles, Mystery, and Authority Chapter 5. Fantasy vs. Reality: The Burden of Reason's Limits Chapter 6. Inhumane Faith: The Burden of Death as Evil or as Divine Punishment Chapter 7. The Burden of Religion's Historical/Mythical Claims and the Slippage of Categories Chapter 8. The "Ugly Ditch": The Burden of Historical Data's Dead End Chapter 9. That Same "Ditch": The Dead End of the Historical/Mythological Chapter 10. The Greatest Burden "After Auschwitz": The Dead End of God as a Historical Liberator Chapter 11. Conclusion and Challenges
Preliminary Considerations: The "Camel" Burdened with a Metaphysical Absolute Chapter 1. Religion's Divisive Burden as Absolutism in a Scientific and Pluralistic Age Chapter 2. The Absolute's Divisive Burden in Segregating Humanity Chapter 3. Inflexible Faith in the Absolute: The Burden of the Loss of Self Chapter 4. The Absolute and its Burden of Miracles, Mystery, and Authority Chapter 5. Fantasy vs. Reality: The Burden of Reason's Limits Chapter 6. Inhumane Faith: The Burden of Death as Evil or as Divine Punishment Chapter 7. The Burden of Religion's Historical/Mythical Claims and the Slippage of Categories Chapter 8. The "Ugly Ditch": The Burden of Historical Data's Dead End Chapter 9. That Same "Ditch": The Dead End of the Historical/Mythological Chapter 10. The Greatest Burden "After Auschwitz": The Dead End of God as a Historical Liberator Chapter 11. Conclusion and Challenges
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