21,99 €
inkl. MwSt.

Versandfertig in über 4 Wochen
  • Broschiertes Buch

No historical study of current issues-politics or social science or theology-can far proceed without bringing the student face to face with the principles asserted by the Reformation of the Sixteenth Century and its great leader, Martin Luther. He has had many critics and many champions, but neither his critics nor his champions feel that the last word concerning him has been spoken, for scarcely a year passes that does not witness the publication of a new biography. The approaching jubilee of the Reformation in 1917 will call renewed attention to the author of these treatises. These volumes…mehr

Produktbeschreibung
No historical study of current issues-politics or social science or theology-can far proceed without bringing the student face to face with the principles asserted by the Reformation of the Sixteenth Century and its great leader, Martin Luther. He has had many critics and many champions, but neither his critics nor his champions feel that the last word concerning him has been spoken, for scarcely a year passes that does not witness the publication of a new biography. The approaching jubilee of the Reformation in 1917 will call renewed attention to the author of these treatises. These volumes have been prepared with especial reference to the discussions which, we have every reason to believe, will then occur.
Autorenporträt
Martin Luther, O.S.A. (10 November 1483[2] - 18 February 1546) was a German professor of theology, composer, priest, Augustinian monk,[3] and a seminal figure in the Protestant Reformation. Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences. Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor. Luther taught that salvation and, consequently, eternal life are not earned by good deeds but are received only as the free gift of God's grace through the believer's faith in Jesus Christ as redeemer from sin. His theology challenged the authority and office of the Pope by teaching that the Bible is the only source of divinely revealed knowledge,[4] and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.[5] Those who identify with these, and all of Luther's wider teachings, are called Lutherans, though Luther insisted on Christian or Evangelical (German: evangelisch) as the only acceptable names for individuals who professed Christ. His translation of the Bible into the German vernacular (instead of Latin) made it more accessible to the laity, an event that had a tremendous impact on both the church and German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation,[6] and influenced the writing of an English translation, the Tyndale Bible.[7] His hymns influenced the development of singing in Protestant churches.[8] His marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry.[9] In two of his later works, Luther expressed antagonistic, violent views towards Jews, and called for the burnings of their synagogues and their deaths.[10] His rhetoric was not directed at Jews alone, but also towards Roman Catholics, Anabaptists, and nontrinitarian Christians.[11] Luther died in 1546 with Pope Leo X's excommunication still effective.