Shlomo Berger, Michael Brocke, Irene Zwiep
Zutot 2002
Herausgeber: Berger, Shlomo; Zwiep, Irene; Brocke, Michael
Shlomo Berger, Michael Brocke, Irene Zwiep
Zutot 2002
Herausgeber: Berger, Shlomo; Zwiep, Irene; Brocke, Michael
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The yearbook Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions.
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The yearbook Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions.
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Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Springer / Springer Netherland
- P. edition
- Seitenzahl: 220
- Erscheinungstermin: 30. Juni 2003
- Englisch
- Abmessung: 241mm x 160mm x 18mm
- Gewicht: 500g
- ISBN-13: 9781402013249
- ISBN-10: 1402013248
- Artikelnr.: 21931168
- Verlag: Springer / Springer Netherland
- P. edition
- Seitenzahl: 220
- Erscheinungstermin: 30. Juni 2003
- Englisch
- Abmessung: 241mm x 160mm x 18mm
- Gewicht: 500g
- ISBN-13: 9781402013249
- ISBN-10: 1402013248
- Artikelnr.: 21931168
Antiquity: On Jewish Metronymics in the Graeco-Roman Period; J.J. Price.
His Days Shall be One Hundred and Twenty Years: Genesis 6:3 in Early
Judaism and Ancient Christianity; P.W. Horst. Poetry and Piyyut: Qumran
Poetry and Piyyut: Some Observations on Hebrew Poetic Traditions in
Biblical and Post-Biblical Times; W.-J.van Bekkum A New Rahat by Saadia
Gaon; T. Beeri. Lyric and Liturgy in the Gabiriolian Tradition; J. Yahalom.
A Muwashshah from the Genizah; A. Schippers. Flora and Fauna in Medieval
Piyyut-Commentary; E. Hollender. Middle Ages: Why Medieval Hebrew Studies?
Some Thoughts on Stefan C. Reif's Inaugural Lecture; I.E. Zwiep. A Letter
of Greetings to R. Hayyim ben Hanan'el ha-Dayyân from the Geniza; P.B.
Fenton. Abraham ibn Ezra: Between Tradition and Philology; A.
Sáenz-Badillos. From Jacob or Esau? to Has the Messiah Come? Controversies
between Jews and Christians as Reflected in Bible Exegesis; H.
Trautner-Kromann. Maimonides: Logic to Interpretation: Maimonides' Use of
al-Fârâbî's Model of Metaphor; M.Z. Cohen. Four Implicit Quotations of
Philosophical Sources in Maimonides' Guide of the Perplexed; G.
Freudenthal. More on Maimonides on Music; E. Seroussi. Books and
Manuscripts: The Greek Glosses of the Fitzwilliam Museum Bible; N.de Lange.
An Early Hebrew Manuscript from Byzantium; J. Olszowy-Schlanger. Abraham
ibn Daud and the Midrash ha-Hokhmah: a Mini-Discovery; R. Fontaine. A
Hidden Treasure in the Athias Cabinet, or Quid Novum in Armariolo Athii;
A.K. Offenberg. An Unknown Passover Haggadah by Joseph ben David of Leipnik
in the Library of Blickling Hall; E.G.L. Schrijver. Modern and
Contemporary: The Problems of Jewish Studies; M. Goodman. The Twilight
between Scholarship and Mysticism; J.H. Laenan. Soirée bei Kohn: Jewish
Elements in the Repertoire of Hermann Leopoldi; N.G. Jacobs. The Writer Who
Wrote More than He Meant to Write: On Arthur Miller's Broken Glass; B.
Baanders. Corrigenda: Gruschka, R. and M. Aptroot. Offenberg, A.K.
His Days Shall be One Hundred and Twenty Years: Genesis 6:3 in Early
Judaism and Ancient Christianity; P.W. Horst. Poetry and Piyyut: Qumran
Poetry and Piyyut: Some Observations on Hebrew Poetic Traditions in
Biblical and Post-Biblical Times; W.-J.van Bekkum A New Rahat by Saadia
Gaon; T. Beeri. Lyric and Liturgy in the Gabiriolian Tradition; J. Yahalom.
A Muwashshah from the Genizah; A. Schippers. Flora and Fauna in Medieval
Piyyut-Commentary; E. Hollender. Middle Ages: Why Medieval Hebrew Studies?
Some Thoughts on Stefan C. Reif's Inaugural Lecture; I.E. Zwiep. A Letter
of Greetings to R. Hayyim ben Hanan'el ha-Dayyân from the Geniza; P.B.
Fenton. Abraham ibn Ezra: Between Tradition and Philology; A.
Sáenz-Badillos. From Jacob or Esau? to Has the Messiah Come? Controversies
between Jews and Christians as Reflected in Bible Exegesis; H.
Trautner-Kromann. Maimonides: Logic to Interpretation: Maimonides' Use of
al-Fârâbî's Model of Metaphor; M.Z. Cohen. Four Implicit Quotations of
Philosophical Sources in Maimonides' Guide of the Perplexed; G.
Freudenthal. More on Maimonides on Music; E. Seroussi. Books and
Manuscripts: The Greek Glosses of the Fitzwilliam Museum Bible; N.de Lange.
An Early Hebrew Manuscript from Byzantium; J. Olszowy-Schlanger. Abraham
ibn Daud and the Midrash ha-Hokhmah: a Mini-Discovery; R. Fontaine. A
Hidden Treasure in the Athias Cabinet, or Quid Novum in Armariolo Athii;
A.K. Offenberg. An Unknown Passover Haggadah by Joseph ben David of Leipnik
in the Library of Blickling Hall; E.G.L. Schrijver. Modern and
Contemporary: The Problems of Jewish Studies; M. Goodman. The Twilight
between Scholarship and Mysticism; J.H. Laenan. Soirée bei Kohn: Jewish
Elements in the Repertoire of Hermann Leopoldi; N.G. Jacobs. The Writer Who
Wrote More than He Meant to Write: On Arthur Miller's Broken Glass; B.
Baanders. Corrigenda: Gruschka, R. and M. Aptroot. Offenberg, A.K.
Antiquity: On Jewish Metronymics in the Graeco-Roman Period; J.J. Price.
His Days Shall be One Hundred and Twenty Years: Genesis 6:3 in Early
Judaism and Ancient Christianity; P.W. Horst. Poetry and Piyyut: Qumran
Poetry and Piyyut: Some Observations on Hebrew Poetic Traditions in
Biblical and Post-Biblical Times; W.-J.van Bekkum A New Rahat by Saadia
Gaon; T. Beeri. Lyric and Liturgy in the Gabiriolian Tradition; J. Yahalom.
A Muwashshah from the Genizah; A. Schippers. Flora and Fauna in Medieval
Piyyut-Commentary; E. Hollender. Middle Ages: Why Medieval Hebrew Studies?
Some Thoughts on Stefan C. Reif's Inaugural Lecture; I.E. Zwiep. A Letter
of Greetings to R. Hayyim ben Hanan'el ha-Dayyân from the Geniza; P.B.
Fenton. Abraham ibn Ezra: Between Tradition and Philology; A.
Sáenz-Badillos. From Jacob or Esau? to Has the Messiah Come? Controversies
between Jews and Christians as Reflected in Bible Exegesis; H.
Trautner-Kromann. Maimonides: Logic to Interpretation: Maimonides' Use of
al-Fârâbî's Model of Metaphor; M.Z. Cohen. Four Implicit Quotations of
Philosophical Sources in Maimonides' Guide of the Perplexed; G.
Freudenthal. More on Maimonides on Music; E. Seroussi. Books and
Manuscripts: The Greek Glosses of the Fitzwilliam Museum Bible; N.de Lange.
An Early Hebrew Manuscript from Byzantium; J. Olszowy-Schlanger. Abraham
ibn Daud and the Midrash ha-Hokhmah: a Mini-Discovery; R. Fontaine. A
Hidden Treasure in the Athias Cabinet, or Quid Novum in Armariolo Athii;
A.K. Offenberg. An Unknown Passover Haggadah by Joseph ben David of Leipnik
in the Library of Blickling Hall; E.G.L. Schrijver. Modern and
Contemporary: The Problems of Jewish Studies; M. Goodman. The Twilight
between Scholarship and Mysticism; J.H. Laenan. Soirée bei Kohn: Jewish
Elements in the Repertoire of Hermann Leopoldi; N.G. Jacobs. The Writer Who
Wrote More than He Meant to Write: On Arthur Miller's Broken Glass; B.
Baanders. Corrigenda: Gruschka, R. and M. Aptroot. Offenberg, A.K.
His Days Shall be One Hundred and Twenty Years: Genesis 6:3 in Early
Judaism and Ancient Christianity; P.W. Horst. Poetry and Piyyut: Qumran
Poetry and Piyyut: Some Observations on Hebrew Poetic Traditions in
Biblical and Post-Biblical Times; W.-J.van Bekkum A New Rahat by Saadia
Gaon; T. Beeri. Lyric and Liturgy in the Gabiriolian Tradition; J. Yahalom.
A Muwashshah from the Genizah; A. Schippers. Flora and Fauna in Medieval
Piyyut-Commentary; E. Hollender. Middle Ages: Why Medieval Hebrew Studies?
Some Thoughts on Stefan C. Reif's Inaugural Lecture; I.E. Zwiep. A Letter
of Greetings to R. Hayyim ben Hanan'el ha-Dayyân from the Geniza; P.B.
Fenton. Abraham ibn Ezra: Between Tradition and Philology; A.
Sáenz-Badillos. From Jacob or Esau? to Has the Messiah Come? Controversies
between Jews and Christians as Reflected in Bible Exegesis; H.
Trautner-Kromann. Maimonides: Logic to Interpretation: Maimonides' Use of
al-Fârâbî's Model of Metaphor; M.Z. Cohen. Four Implicit Quotations of
Philosophical Sources in Maimonides' Guide of the Perplexed; G.
Freudenthal. More on Maimonides on Music; E. Seroussi. Books and
Manuscripts: The Greek Glosses of the Fitzwilliam Museum Bible; N.de Lange.
An Early Hebrew Manuscript from Byzantium; J. Olszowy-Schlanger. Abraham
ibn Daud and the Midrash ha-Hokhmah: a Mini-Discovery; R. Fontaine. A
Hidden Treasure in the Athias Cabinet, or Quid Novum in Armariolo Athii;
A.K. Offenberg. An Unknown Passover Haggadah by Joseph ben David of Leipnik
in the Library of Blickling Hall; E.G.L. Schrijver. Modern and
Contemporary: The Problems of Jewish Studies; M. Goodman. The Twilight
between Scholarship and Mysticism; J.H. Laenan. Soirée bei Kohn: Jewish
Elements in the Repertoire of Hermann Leopoldi; N.G. Jacobs. The Writer Who
Wrote More than He Meant to Write: On Arthur Miller's Broken Glass; B.
Baanders. Corrigenda: Gruschka, R. and M. Aptroot. Offenberg, A.K.