Plutarch Jos exploited the incidents of the myth of Isis and Osiris to explain his views on morality, religion, and philosophy, and to comment on those ridiculous views that some people see in God, and to defend the view that nations, even if they differ as peoples, are united in their belief in that rational being. However, he holds that there are two principles: a principle of good and a principle of evil, and that the existence of the principle of evil next to the principle of good - or rather in their conflict - is necessary for the survival of the universe and the continuity of life. However, he denies evil from God, and only attributes it to the evil paradise. In fact, he succeeded with great success in exploiting this myth, as the doctrine of the gods Isis and Osiris - or more correctly Seraps - was widespread throughout the Roman Empire on the one hand; So the people built various temples for them in Europe, vowed vows to them, and appointed pious and diligent priests for them at a time when the religion of the empire was outdated. On the other hand, the Egyptian doctrine in Europe had a strong impact on people. It was the people's comfort in the misfortunes of this worldly life, and a source of hope for a happy life in the afterlife. It has become outdated, and on the other hand, the Egyptian doctrine in Europe had a strong impact on people. It was the people's comfort in the misfortunes of this worldly life, and a source of hope for a happy life in the afterlife. It may be necessary to study it, but because the scope of such a brief book prevents it from simplifying the complex beliefs that have taken different positions in many parts of the world.
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