Mark Twains scathing criticism of the sham of hereditary monarchy bolstered by an Established Church makes this among his choicest writings. He resents the condition of a Church which turned a nation of men into a nation of worms. A fervent believer in individual freedom, Twain uses Hank to voice his disdain of Britains royalty. Its no more than might be expected of a man who boasted of but one ancestor - who sat on the jury that executed Charles I. Hank knows revolutions never succeed when implemented from above. Revolution be achieved only when the individuals attitude changes from meek acceptance to self assertion. Hanks method reaches people through clandestine schools and factories, publication of a newspaper and establishment of a telephone system. These new forms of manufacture and communication become the foundation by which Hank expects to abolish the ancient, mis-named, chivalric tradition. Does he change the course of history?
Twain relocates the roots of American democracy from the heart of the frontier yeoman farmer to the brain of the urban industrial worker. Here the man of wide, practical experience shows how to survive compared to those with a formal education. Hank has a simple ambition - establishment of a republic - but utilizes a broad spectrum of ideas to bring it about. He would gladly replace the Established Church of Rome with his own Presbyterian ideals, but is aware that it would be swapping one evil for another. Each man should select his own religion, or make one he contends. Yet, finally, it is this dread force that impairs his desire for change. The final sequence stands as a peer to the biblical Armageddon, Twain wallowing in a frightful bloodletting unseen in any of his other works.
Mark Twain contrasts the Reign of Terror of the French Revolution with the centuries of slavery, serfdom, and poverty that killed countless more people than that spasm of excising of aristocracy. What else spurred him to write of human rights with such passion? He had written of slavery before, but this book is especially wrathful in describing the peculiar institution eliminated in his homeland but a generation before. He forces the king to experience the slaves condition, a form of degradation he would have all aristocrats endure. Every feature of the human condition is examined in this timeless treasure. He challenges you to follow his gaze, considering whether todays societies, monarchical or not, will endure the scrutiny.
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