This outlook stems from the classic Augustinian worldview that divides the world into two sharply opposing and distinct ways of being; the sacred and the secular or sometimes, the profane; the Christian, refined and destined for eternal glory, and the non-Christian, perverted and doomed. As Augustine himself would be accredited with saying, "Extra ecclesia nulla salus est." (Outside the Church, none is saved). Indeed Von Allmen concurs by saying, "The [non-Christian cults] have therefore nothing to lose by self-renunciation, by consenting to die in Christ. What they have perverted will be reborn, will arise again in a purified state and their deep purpose, their appeal, their readiness to give themselves, their summons to the materials of the world that [they] might be made to serve art and culture-all that, cleansed, reborn, redirected, will be restored to them." (2). An argument such as this serves well the intentions of official Christian [Reformed] liturgy, and of one's renouncing former non-Christian ways upon becoming Christian.
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