A Treatise on Good Works (eBook, PDF) - Luther, Martin
2,99 €
inkl. MwSt.
Sofort per Download lieferbar
  • Format: PDF

Luther's transformational idea of justification by faith alone was often misunderstood and misrepresented in the early years of the Reformation. In 1520, with his Wittenberg congregation in mind, Luther set out to clarify the biblical foundation of good works. In doing so he recast the very definitions of "sacred" and "secular" both for his own generation and ours. Treatise on Good Works is the second of an occasional series of guides to key Reformation treatises by Martin Luther. Aimed at increasing understanding and interest among contemporary readers, these slim, affordable volumes feature…mehr

Andere Kunden interessierten sich auch für
Produktbeschreibung
Luther's transformational idea of justification by faith alone was often misunderstood and misrepresented in the early years of the Reformation. In 1520, with his Wittenberg congregation in mind, Luther set out to clarify the biblical foundation of good works. In doing so he recast the very definitions of "sacred" and "secular" both for his own generation and ours. Treatise on Good Works is the second of an occasional series of guides to key Reformation treatises by Martin Luther. Aimed at increasing understanding and interest among contemporary readers, these slim, affordable volumes feature new translations and a range of helpful features. The truest and most elegant portion of Luther's Treatise on Good Works is the early section during which he argues for Faith as the "First and highest of all good works." Luther does not argue for Faith as the only important element of a life of faith, as some interpret. Rather, he illustrates that faith must be the foundation and source of every other work. The best paragraph, in my opinion, is this one: "This we may see in a common human example. When a man and a woman love and are pleased with each other, and thoroughly believe in their love, who teaches them how they are to behave, what they are to do, leave undone, say, not say, think? Confidence alone teaches them all this, and more. They make no difference in works: they do the great, the long, the much, as gladly as the small, the short, the little, and vice versa; and that too with joyful, peaceful, confident hearts, and each is a free companion of the other. But where there is a doubt, search is made for what is best; then a distinction of works is imagined whereby a man may win favor; and yet he goes about it with a heavy heart, and great disrelish; he is, as it were, taken captive, more than half in despair, and often makes a fool of himself."
Autorenporträt
Martin Luther, O.S.A. (10 November 1483[2] - 18 February 1546) was a German professor of theology, composer, priest, Augustinian monk,[3] and a seminal figure in the Protestant Reformation. Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the Roman Catholic Church; in particular, he disputed the view on indulgences. Luther proposed an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the pope and condemnation as an outlaw by the Holy Roman Emperor. Luther taught that salvation and, consequently, eternal life are not earned by good deeds but are received only as the free gift of God's grace through the believer's faith in Jesus Christ as redeemer from sin. His theology challenged the authority and office of the Pope by teaching that the Bible is the only source of divinely revealed knowledge,[4] and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.[5] Those who identify with these, and all of Luther's wider teachings, are called Lutherans, though Luther insisted on Christian or Evangelical (German: evangelisch) as the only acceptable names for individuals who professed Christ. His translation of the Bible into the German vernacular (instead of Latin) made it more accessible to the laity, an event that had a tremendous impact on both the church and German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation,[6] and influenced the writing of an English translation, the Tyndale Bible.[7] His hymns influenced the development of singing in Protestant churches.[8] His marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry.[9] In two of his later works, Luther expressed antagonistic, violent views towards Jews, and called for the burnings of their synagogues and their deaths.[10] His rhetoric was not directed at Jews alone, but also towards Roman Catholics, Anabaptists, and nontrinitarian Christians.[11] Luther died in 1546 with Pope Leo X's excommunication still effective.