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There is a need for African Scholars to concentrate their efforts and thoughts in doing African philosophy by propagating and projecting the various shades of African thought. We believe that attention ought to be shifted from emphasizing western philosophy to emphasizing African philosophy both in teaching and in writing. This is because the existence of African philosophy is no longer a thing of question. It is an established fact.
At most, what should be done is, at every given time any western philosopher and his/her ideas are being taught or discussed with the students or among professional philosophers effort should be geared towards showing its relevance to, significance for, or implication for African thought and vise versa. By so doing we believe that we will be moving away gradually and systematically from the crisis of relevance which faces Africans in almost every sphere of life, especially in the academics, to a situation of relevance and self-discovery. This will also foster considerably the contemporary movement towards decolonizing African thought.
It is in keeping with this that this concise book "Bacon and Descartes Epistemology and African Epistemic Thought System" came into being. It is an exercise in comparative philosophy as it compares Bacon and Descartes' Epistemological postulations and that of the Africans in order to see where there is a confluence (similarity) and where there is a disparity (difference) and of course the significance of Bacon and Descartes Epistemology in African thought.
There is a need for African Scholars to concentrate their efforts and thoughts in doing African philosophy by propagating and projecting the various shades of African thought. We believe that attention ought to be shifted from emphasizing western philosophy to emphasizing African philosophy both in teaching and in writing. This is because the existence of African philosophy is no longer a thing of question. It is an established fact.
At most, what should be done is, at every given time any western philosopher and his/her ideas are being taught or discussed with the students or among professional philosophers effort should be geared towards showing its relevance to, significance for, or implication for African thought and vise versa. By so doing we believe that we will be moving away gradually and systematically from the crisis of relevance which faces Africans in almost every sphere of life, especially in the academics, to a situation of relevance and self-discovery. This will also foster considerably the contemporary movement towards decolonizing African thought.
It is in keeping with this that this concise book "Bacon and Descartes Epistemology and African Epistemic Thought System" came into being. It is an exercise in comparative philosophy as it compares Bacon and Descartes' Epistemological postulations and that of the Africans in order to see where there is a confluence (similarity) and where there is a disparity (difference) and of course the significance of Bacon and Descartes Epistemology in African thought.
At most, what should be done is, at every given time any western philosopher and his/her ideas are being taught or discussed with the students or among professional philosophers effort should be geared towards showing its relevance to, significance for, or implication for African thought and vise versa. By so doing we believe that we will be moving away gradually and systematically from the crisis of relevance which faces Africans in almost every sphere of life, especially in the academics, to a situation of relevance and self-discovery. This will also foster considerably the contemporary movement towards decolonizing African thought.
It is in keeping with this that this concise book "Bacon and Descartes Epistemology and African Epistemic Thought System" came into being. It is an exercise in comparative philosophy as it compares Bacon and Descartes' Epistemological postulations and that of the Africans in order to see where there is a confluence (similarity) and where there is a disparity (difference) and of course the significance of Bacon and Descartes Epistemology in African thought.
There is a need for African Scholars to concentrate their efforts and thoughts in doing African philosophy by propagating and projecting the various shades of African thought. We believe that attention ought to be shifted from emphasizing western philosophy to emphasizing African philosophy both in teaching and in writing. This is because the existence of African philosophy is no longer a thing of question. It is an established fact.
At most, what should be done is, at every given time any western philosopher and his/her ideas are being taught or discussed with the students or among professional philosophers effort should be geared towards showing its relevance to, significance for, or implication for African thought and vise versa. By so doing we believe that we will be moving away gradually and systematically from the crisis of relevance which faces Africans in almost every sphere of life, especially in the academics, to a situation of relevance and self-discovery. This will also foster considerably the contemporary movement towards decolonizing African thought.
It is in keeping with this that this concise book "Bacon and Descartes Epistemology and African Epistemic Thought System" came into being. It is an exercise in comparative philosophy as it compares Bacon and Descartes' Epistemological postulations and that of the Africans in order to see where there is a confluence (similarity) and where there is a disparity (difference) and of course the significance of Bacon and Descartes Epistemology in African thought.