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First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.
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First published in 1986. Routledge is an imprint of Taylor & Francis, an informa company.
Dieser Download kann aus rechtlichen Gründen nur mit Rechnungsadresse in A, B, BG, CY, CZ, D, DK, EW, E, FIN, F, GR, HR, H, IRL, I, LT, L, LR, M, NL, PL, P, R, S, SLO, SK ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis eBooks
- Seitenzahl: 352
- Erscheinungstermin: 19. September 2014
- Englisch
- ISBN-13: 9781317544944
- Artikelnr.: 41684839
- Verlag: Taylor & Francis eBooks
- Seitenzahl: 352
- Erscheinungstermin: 19. September 2014
- Englisch
- ISBN-13: 9781317544944
- Artikelnr.: 41684839
- Herstellerkennzeichnung Die Herstellerinformationen sind derzeit nicht verfügbar.
Niels Peter Lemche is Professor in the Faculty of Theology, University of Copenhagen.
Introduction
1 - The 'Hebrew slave': comments on the slave law, Exodus 21:2-11
2 - The manumission of slaves - the fallow year - the Sabbatical Year - the
Jubilee Year
3 - Andur¿rum and Miarum: comments on the problem of social edicts and
their application in the ancient Near East
4 - The Greek 'amphictyony': could it be a prototype for Israelite society
in the Period of the Judges?
5 - The chronology in the story of the Flood
6 - 'Hebrew' as a national name for Israel
7 - Rachel and Leah: on the survival of outdated paradigms in the study of
the origin of Israel
8 - The Old Testament: a Hellenistic book?
9 - Power and social organization: some misunderstandings and some
proposals, or is it all a question of patrons and clients?
10 - Is it still possible to write a history of ancient Israel?
11 - Is it still possible to speak about an 'Israelite religion'? From the
perspective of a historian
12 - Kings and clients: on loyalty between the ruler and the ruled in
ancient 'Israel'
13 - Justice in western Asia in antiquity, or why no laws were needed!
14 - From patronage society to patronage society
15 - Are we Europeans really good readers of biblical texts and
interpreters of biblical history?
16 - History writing in the ancient Near East and Greece
17 - Good and bad in history: the Greek connection
18 - On the problems of reconstructing pre-Hellenistic Israelite
(Palestinian) history
19 - How does one date an expression of mental history? The Old Testament
and Hellenism
20 - Chronology and archives: when does the history of Israel and Judah
begin?
21 - 'Because they have cast away the law of the Lord of Hosts', or 'We and
the rest of the world': the authors who 'wrote' the Old Testament
Index
1 - The 'Hebrew slave': comments on the slave law, Exodus 21:2-11
2 - The manumission of slaves - the fallow year - the Sabbatical Year - the
Jubilee Year
3 - Andur¿rum and Miarum: comments on the problem of social edicts and
their application in the ancient Near East
4 - The Greek 'amphictyony': could it be a prototype for Israelite society
in the Period of the Judges?
5 - The chronology in the story of the Flood
6 - 'Hebrew' as a national name for Israel
7 - Rachel and Leah: on the survival of outdated paradigms in the study of
the origin of Israel
8 - The Old Testament: a Hellenistic book?
9 - Power and social organization: some misunderstandings and some
proposals, or is it all a question of patrons and clients?
10 - Is it still possible to write a history of ancient Israel?
11 - Is it still possible to speak about an 'Israelite religion'? From the
perspective of a historian
12 - Kings and clients: on loyalty between the ruler and the ruled in
ancient 'Israel'
13 - Justice in western Asia in antiquity, or why no laws were needed!
14 - From patronage society to patronage society
15 - Are we Europeans really good readers of biblical texts and
interpreters of biblical history?
16 - History writing in the ancient Near East and Greece
17 - Good and bad in history: the Greek connection
18 - On the problems of reconstructing pre-Hellenistic Israelite
(Palestinian) history
19 - How does one date an expression of mental history? The Old Testament
and Hellenism
20 - Chronology and archives: when does the history of Israel and Judah
begin?
21 - 'Because they have cast away the law of the Lord of Hosts', or 'We and
the rest of the world': the authors who 'wrote' the Old Testament
Index
Introduction
1 - The 'Hebrew slave': comments on the slave law, Exodus 21:2-11
2 - The manumission of slaves - the fallow year - the Sabbatical Year - the
Jubilee Year
3 - Andur¿rum and Miarum: comments on the problem of social edicts and
their application in the ancient Near East
4 - The Greek 'amphictyony': could it be a prototype for Israelite society
in the Period of the Judges?
5 - The chronology in the story of the Flood
6 - 'Hebrew' as a national name for Israel
7 - Rachel and Leah: on the survival of outdated paradigms in the study of
the origin of Israel
8 - The Old Testament: a Hellenistic book?
9 - Power and social organization: some misunderstandings and some
proposals, or is it all a question of patrons and clients?
10 - Is it still possible to write a history of ancient Israel?
11 - Is it still possible to speak about an 'Israelite religion'? From the
perspective of a historian
12 - Kings and clients: on loyalty between the ruler and the ruled in
ancient 'Israel'
13 - Justice in western Asia in antiquity, or why no laws were needed!
14 - From patronage society to patronage society
15 - Are we Europeans really good readers of biblical texts and
interpreters of biblical history?
16 - History writing in the ancient Near East and Greece
17 - Good and bad in history: the Greek connection
18 - On the problems of reconstructing pre-Hellenistic Israelite
(Palestinian) history
19 - How does one date an expression of mental history? The Old Testament
and Hellenism
20 - Chronology and archives: when does the history of Israel and Judah
begin?
21 - 'Because they have cast away the law of the Lord of Hosts', or 'We and
the rest of the world': the authors who 'wrote' the Old Testament
Index
1 - The 'Hebrew slave': comments on the slave law, Exodus 21:2-11
2 - The manumission of slaves - the fallow year - the Sabbatical Year - the
Jubilee Year
3 - Andur¿rum and Miarum: comments on the problem of social edicts and
their application in the ancient Near East
4 - The Greek 'amphictyony': could it be a prototype for Israelite society
in the Period of the Judges?
5 - The chronology in the story of the Flood
6 - 'Hebrew' as a national name for Israel
7 - Rachel and Leah: on the survival of outdated paradigms in the study of
the origin of Israel
8 - The Old Testament: a Hellenistic book?
9 - Power and social organization: some misunderstandings and some
proposals, or is it all a question of patrons and clients?
10 - Is it still possible to write a history of ancient Israel?
11 - Is it still possible to speak about an 'Israelite religion'? From the
perspective of a historian
12 - Kings and clients: on loyalty between the ruler and the ruled in
ancient 'Israel'
13 - Justice in western Asia in antiquity, or why no laws were needed!
14 - From patronage society to patronage society
15 - Are we Europeans really good readers of biblical texts and
interpreters of biblical history?
16 - History writing in the ancient Near East and Greece
17 - Good and bad in history: the Greek connection
18 - On the problems of reconstructing pre-Hellenistic Israelite
(Palestinian) history
19 - How does one date an expression of mental history? The Old Testament
and Hellenism
20 - Chronology and archives: when does the history of Israel and Judah
begin?
21 - 'Because they have cast away the law of the Lord of Hosts', or 'We and
the rest of the world': the authors who 'wrote' the Old Testament
Index