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The authors reason that logically an archetype in its traditional consideration cannot be that prototype (preimage), which, as an initial idea, determines the individual human psyche because by definition it belongs to cultureit is its artifact. Consequently, according to existing semantics, an archetype can be anything except an archetype as an idea. This scientific paper examines whether semantics of an archetype in its traditional sense corresponds to the concept of "an image" if an image is considered in terms of "a copy", "a duplicate"; can an archetype of culture be seriously considered…mehr

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Produktbeschreibung
The authors reason that logically an archetype in its traditional consideration cannot be that prototype (preimage), which, as an initial idea, determines the individual human psyche because by definition it belongs to cultureit is its artifact. Consequently, according to existing semantics, an archetype can be anything except an archetype as an idea. This scientific paper examines whether semantics of an archetype in its traditional sense corresponds to the concept of "an image" if an image is considered in terms of "a copy", "a duplicate"; can an archetype of culture be seriously considered as something that directly forms individual human psyche, as a structure that appeared long before symbolism?

The authors think that not every image is archetypal because not every image is equal to prototype (preimage), as an initial idea corresponding to the concept of "an archetype." An image is archetypal only when it is an individual value, which, through natural analogues, allows a person to learn about his own self and learn about his individual qualities, recorded in the individual structure of psyche, which, as a result, provides a person with a possibility to legalize his own innate qualities.


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Autorenporträt
Andrey Davydov Research Supervisor of the Special Scientific Info-Analytical LaboratoryCatalog of Human Souls (CHS) Partner with Human Population Academy. Researcher, sinologist. Andrey Davydov (Андрей Николаевич Давыдов, born 30 March 1953) is a Russian researcher, sinologist. Davydov has discovered that Shan Hai Jing is the Catalog of Human Population and has created the Catalog of Human Souls based on decryption of Shan Hai Jing and other ancient books. He has authored over 300 books, as well as multiple scientific monographs, ideologies, and books on international topics. List of publications is available here - http://www.humanpopulationacademy.org/publications/ . Davydov was born in Frunze, Kirghizia of former USSR (Kyrgyzstan) and raised in Moscow (Russia). In 2012 he was granted political asylum (http://www.humanpopulationacademy.org/publications/#documentation ) in the United States of America due to persecution by the Federal Security Service of Russian Federation (FSB, former KGB). Research Andrey Davydov has developed an early interest in ancient manuscripts. In 1974 he has suggested that in one of the earliest treatisesShan Hai Jingstructures of the human psyche have been described. This has marked the beginning of his study of Shan Hai Jing as the Catalog of Human Population. Although at that time it was only a hypothesis. For nearly 20 years Davydov has gathered keys to decrypt the Shan Hai Jing's code. Extensive knowledge in a variety of scientific disciplines (sinology, biology, soil science, geography, physical geography, mineralogy, geomorphology, ichthyology, ornithology, ethology, and other natural sciences), as well as his knowledge of cultural studies and mythology of different countries have helped Davydov decrypt the Shan Hai Jing. His colleagues have helped Davydov at a certain stage of his research. Invaluable help in the understanding of this and other ancient texts has been provided by distinguished scholars of Oriental studies: Anatoly E. Lukyanov (a sinologist, scholar of Oriental studies, professor, and Head of the Center of Comparative Studies of Civilizations of Northeast Asia at the Institute of the Far East of Russian Academy of Science, Vladimir V. Malyavin (Russian scholar of Oriental studies, Doctor of Historical Sciences (1988), professor, and others. Further research of Shan Hai Jing required consultations in regard to other ancient Chinese manuscriptsI Ch...