While Sheikh Al -Kinani, may God have mercy on him, was limited to the beginning of the first part of the complement of the righteous and notables to the milestones of faith in the guardians of Kairouan to transfer what was reported by Abd al -Rahman bin Muhammad al -Dabbagh in the book of the features of faith in the knowledge of the people In completing it to the book of Al -Dabbagh, taking advantage of some of its translations from the books of the deaths of the notables by Ibn Khalkan, and the bondage solutions in the Tunisian news of Abu Abdullah Al -Andalusi, relying at the end of this part on the book of the healing of the bodies in the late from the peace of Kairouan to Ahmad Al -Harbi, the last part of the book, where The author is unique in translation for his contemporaries, represents the homeland of Jeddah and a way that we cannot stand in the books of classes and men in an absence. The scientific effect of this effect is at all, especially if we consider the critical spirit that characterized the approach of Sheikh Al -Kinani to such issues. That is because he did not hide his doubt about the content of what is attributed to the saints and the righteous of dignities on more than one occasion
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