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The Muslim states that have come into being from the ruins of the Soviet Union, and the Muslim areas of Russia, are striving to carve out a future for themselves in the face of new realities. In addition to international constraints, they find themselves caught between two complex legacies: on the one hand, that of Russian and Soviet periods--colonialism, russification, de-islamicization, centralization and communism; on the other, that of the period prior to the Russian conquest--localism, tribalism and Islam. The interaction and contradictions within each category, and between them, form the…mehr

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Produktbeschreibung
The Muslim states that have come into being from the ruins of the Soviet Union, and the Muslim areas of Russia, are striving to carve out a future for themselves in the face of new realities. In addition to international constraints, they find themselves caught between two complex legacies: on the one hand, that of Russian and Soviet periods--colonialism, russification, de-islamicization, centralization and communism; on the other, that of the period prior to the Russian conquest--localism, tribalism and Islam.
The interaction and contradictions within each category, and between them, form the essence of the struggle to formulate new identities. The problems this book describes reflect these legacies in a wide range of fields. They indicate the anomalies that were created by the inconsistencies in Soviet imperialism vis-a-vis its Muslim subject nations, and the injustice and distortions resulting from policies which emanated from a remote and insensitive center.

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Autorenporträt
Yaacov Ro'i is Professor of History at Tel Aviv University. He has served as Director of the Cummings Center for Russian and East European Studies and has been a visiting fellow at St. Antony's College, Oxford, the Kennan Institute, and Visiting Professor at Georgetown University. He is the editor of Muslim Eurasia: Conflicting Legacies (1995) and the author of Islam in the Soviet Union from World War II to Gorbachev (2000) and Islam in the CIS: A Threat to Stability? (2001).