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This book comprises substantive yet short, academic yet accessible essays that are crafted in conversation with the critical questions raised by Chakrabarty's writings. Rather than exegeses and commentaries, these original, commissioned, pieces imaginatively engage Chakrabarty's insights and arguments.

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Produktbeschreibung
This book comprises substantive yet short, academic yet accessible essays that are crafted in conversation with the critical questions raised by Chakrabarty's writings. Rather than exegeses and commentaries, these original, commissioned, pieces imaginatively engage Chakrabarty's insights and arguments.


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Autorenporträt
Saurabh Dube is Professor-Researcher, Distinguished Category, at the Centre for Asian and African Studies, El Colegio de México; and holds the highest rank in the National System of Researchers (SNI), México. His authored works include Untouchable Pasts (1998, 2001); Stitches on Time (2004); After Conversion (2010); and Subjects of Modernity (2017, 2019). Dube has also written a quintet (2001-2017) in historical anthropology in the Spanish language as well as authoring the critical anthology El archivo y el campo (2019), all published by El Colegio de México. Among his more than fifteen edited volumes are Postcolonial Passages (2004); Historical Anthropology (2007); Enchantments of Modernity (Routledge, 2009, 2019); Modern Makeovers (2011); Crime through Time (2013); and Unbecoming Modern (second edition: Routledge, 2019). Dube is Series Editor of "Routledge Focus on Modern Subjects." Saurabh Dube has been Fellow of the John Simon Guggenheim Memorial Foundation, New York; the Institute of Advanced Study, University of Warwick; the Indian Institute of Advanced Study, Shimla; the Stellenbosch Institute of Advanced Study, South Africa; and the Max Weber Kolleg, Germany. He has also held visiting professorships, several times, at Cornell University, the Johns Hopkins University, and Goa University (where he presently occupies the DD Kosambi Chair). Sanjay Seth is Professor of Politics at Goldsmiths, University of London, where he is also Director of the Centre for Postcolonial Studies. He has written extensively on postcolonial theory, social and political theory, and modern Indian history, including Subject Lessons: The Western Education of Colonial India (Duke University Press 2007, and Oxford University Press India 2008), Marxist Theory and Nationalist Politics: Colonial India (Sage, 1995) and essays in a variety of journals including The American Historical Review, Comparative Studies in Society and History, Social Text , Positions, Cultural Sociology, International Political Sociology and Journal of Asian Studies. A number of these have been translated into Spanish and Portuguese, and a collection of his essays in Portuguese translation has been published as História e Pós-colonialismo (History and Postcolonialism), Edições Tinta-da-china, Lisboa, 2019. He is a founding editor of the journal Postcolonial Studies, and is currently completing a book tentatively titled "Beyond Reason?: Postcolonial Theory and the Social Sciences". Ajay Skaria is Professor in the Department of History and Institute for Global Studies at the University of Minnesota. His research till the early 2000s focused primarily on environmental history, Adivasi history and historical theory; more recently, his research interests have been in twentieth century Indian intellectual history, modern caste politics, postcolonial studies, and political theory. In addition to articles in these fields, he is the author of Hybrid Histories: Forests, Frontiers and Wildness in Western India (1999) and Unconditional Equality: Gandhi's Religion of Resistance (2015). He is currently working on a book on Ambedkar. He was a member of the Subaltern Studies editorial collective from 1995 till its dissolution, and coedited Subaltern Studies Vol XII: Muslims, Dalits and the Fabrications of History (2006). He is currently working on two books-a short essay, What is Secularism, and a longer monograph tentatively titled Ambedkar's Religions: Between Secularism and Navayana Buddhism.