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certainly invites further study and alternative approaches. The corpus itself
is a fascinating collection, and the website is an essential complement to the
book (although it is rarely mentioned there). Sparling certainly offers answers
to the questions she sets herself in terms of the significance of disaster songs
as social and cultural responses to tragic death and contemporary death
culture, how they arise and develop, the differential identities and motivations
of those who compose them, the relationship of newer disaster songs to the
musical history of the region and its influences, and the impact of media
technologies on this phenomenon. Those interested will want to read this
book and see if they agree.
- Julia C. Bishop (University of Sheffield) for the Folk Music Journal