I do not know if there is anyone who has dealt with Dostoyevsky in such depth as Nicholas Berdiaf did. With his fierce dialectical spirit, Berdiyev is almost completely Dostoevsky, Dostoevsky himself, but with greater philosophical awareness. The book contains a dialectical confusion that distinguishes both of them, and the main idea in it is "freedom of the spirit." The dilemma that Dostoyevsky's novels address, in Berdyaev's opinion, is the conflict between the freedom of the soul, which brings choice and therefore contains seeds of evil, and the forced organization of human happiness based on treating people like flocks. This is a problem that reached its peak expression in the legend of the Grand Inspector in The Brothers Karamazov. In Ivan's ravings, a man appeared who is an anti-Christ. He is a man with a spirit of love for humanity and a spiritual message similar to the message of Christ. However, he believes that Christ made people suffer greater than them, and his motive in his message was vanity. He developed the vanity of the human spirit for the elite, and in return. Leaving millions of people to evil. As for his message - the Grand Inspector - it is to divide humanity into an elite representing one tenth, and the remaining nine tenths will be treated like a herd and news will be distributed equally to them, and thus "organized social happiness" will be achieved.
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