This volume argues that Eusebius' double solution can be read as recognizing the authority of both the Longer and the Abrupt conclusions to Mark's Gospel. The solution represents his ecumenical synthesis of those authors who preceded him, the "faithful and pious" from whom the Scriptures have been received. Only with this understanding of the double solution may we fully appreciate Eusebius' dual reception, which is indicative of a different approach to the issue-one that prioritizes the question of reception over authorship, and one that is comfortable affirming a pluriform canon.
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