In this thoroughgoing study, Helen Rhee shows how the forms of classical literature were adapted to present the superiority of Christian monotheism; the superiority of Christian sexual morality; and Christian (dis)loyalty to the Empire. These propagandistic writings shaped the theological, moral and political trajectories of Christian faith and contributed largely to the definition of orthodoxy.
This outstanding work of scholarship explores issues of cultural identity in an area which has hitherto lacked definition. In clear prose the author presents arguments that will be of equal interest to the student of early Christianity and of Greco-Roman literary culture and civilization.
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