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Emile is a treatise on the nature of education and on the nature of man written by Jean-Jacques Rousseau, who considered it to be the “best and most important of all my writings”. Due to a section of the book entitled “Profession of Faith of the Savoyard Vicar,” Emile was banned in Paris and Geneva and was publicly burned in 1762, the year of its first publication. During the French Revolution, Emile served as the inspiration for what became a new national system of education.The work tackles fundamental political and philosophical questions about the relationship between the individual and…mehr
Emile is a treatise on the nature of education and on the nature of man written by Jean-Jacques Rousseau, who considered it to be the “best and most important of all my writings”. Due to a section of the book entitled “Profession of Faith of the Savoyard Vicar,” Emile was banned in Paris and Geneva and was publicly burned in 1762, the year of its first publication. During the French Revolution, Emile served as the inspiration for what became a new national system of education.The work tackles fundamental political and philosophical questions about the relationship between the individual and society— how, in particular, the individual might retain what Rousseau saw as innate human goodness while remaining part of a corrupting collectivity. Its opening sentence: “Everything is good as it leaves the hands of the Author of things; everything degenerates in the hands of man.”Rousseau seeks to describe a system of education that would enable the natural man he identifies in The Social Contract to survive corrupt society He employs the novelistic device of Emile and his tutor to illustrate how such an ideal citizen might be educated. Emile is scarcely a detailed parenting guide but it does contain some specific advice on raising children.[5] It is regarded by some as the first philosophy of education in Western culture to have a serious claim to completeness
Jean-Jacques Rousseau (28 June 1712 - 2 July 1778) was a Genevan philosopher, writer and composer. His political philosophy influenced the progress of the Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic and educational thought. His Discourse on Inequality and The Social Contract are cornerstones in modern political and social thought. Rousseau's sentimental novel Julie, or the New Heloise (1761) was important to the development of preromanticism and romanticism in fiction.[2][3] His Emile, or On Education (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings-the posthumously published Confessions (composed in 1769), which initiated the modern autobiography, and the unfinished Reveries of a Solitary Walker (composed 1776-1778)-exemplified the late-18th-century "Age of Sensibility", and featured an increased focus on subjectivity and introspection that later characterized modern writing. Rousseau befriended fellow philosophy writer Denis Diderot in 1742, and would later write about Diderot's romantic troubles in his Confessions. During the period of the French Revolution, Rousseau was the most popular of the philosophers among members of the Jacobin Club. He was interred as a national hero in the Panthéon in Paris, in 1794, 16 years after his death. Rousseau was born in Geneva, which was at the time a city-state and a Protestant associate of the Swiss Confederacy. Since 1536, Geneva had been a Huguenot republic and the seat of Calvinism. Five generations before Rousseau, his ancestor Didier, a bookseller who may have published Protestant tracts, had escaped persecution from French Catholics by fleeing to Geneva in 1549, where he became a wine merchant
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