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John Hobson claims that throughout its history most international theory has been embedded within various forms of Eurocentrism. Rather than producing value-free and universalist theories of inter-state relations, international theory instead provides provincial analyses that celebrate and defend Western civilization as the subject of, and ideal normative referent in, world politics. Hobson also provides a sympathetic critique of Edward Said's conceptions of Eurocentrism and Orientalism, revealing how Eurocentrism takes different forms, which can be imperialist or anti-imperialist, and showing…mehr
John Hobson claims that throughout its history most international theory has been embedded within various forms of Eurocentrism. Rather than producing value-free and universalist theories of inter-state relations, international theory instead provides provincial analyses that celebrate and defend Western civilization as the subject of, and ideal normative referent in, world politics. Hobson also provides a sympathetic critique of Edward Said's conceptions of Eurocentrism and Orientalism, revealing how Eurocentrism takes different forms, which can be imperialist or anti-imperialist, and showing how these have played out in international theory since 1760. The book thus speaks to scholars of international relations and also to all those interested in understanding Eurocentrism in the disciplines of political science/political theory, political economy/international political economy, geography, cultural and literary studies, sociology and, not least, anthropology.
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Autorenporträt
John M. Hobson is Professor of Politics and International Relations at the University of Sheffield. His publications include Everyday Politics of the World Economy (2007), co-edited with Leonard Seabrooke; The Eastern Origins of Western Civilisation (2004); Historical Sociology of International Relations (2002), co-edited with Steve Hobden and The State and International Relations (2000).
Inhaltsangabe
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760 1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830 1914; 3. Eurocentric anti imperialism: liberalism, c.1760 1800; 4. Racist anti imperialism: liberalism and cultural realism, c.1850 1914; 5. Racist imperialism: 'racist realism', liberalism, and socialism, c.1860 1914; Part II. 1914 1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti imperialism and the myths of 1919: Eurocentric Marxism and racist cultural realism, 1914 1945; 7. Racist and Eurocentric imperialism: racist realism, racist liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914 1945; Part III. 1945 1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945 1989; 9. Orthodox subliminal Eurocentrism: neo liberal institutionalism and the English school, c.1966 1989; 10. Critical subliminal Eurocentrism: Gramscianism and world systems theory, c.1967 1989; Part IV. 1989 2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti imperialist Eurocentrism: post 1989 'Western realism' and the spiritual return to post 1889 racist realism; 12. Imperialist Eurocentrism: post 1989 'Western liberalism' and the return to post 1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760 2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760 2010; Bibliography; Index.
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760-1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830-1914; 3. Eurocentric anti-imperialism: liberalism, c.1760-1800; 4. Racist anti-imperialism: liberalism and cultural-realism, c.1850-1914; 5. Racist imperialism: 'racist-realism', liberalism, and socialism, c.1860-1914; Part II. 1914-1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti-imperialism and the myths of 1919: Eurocentric Marxism and racist cultural-realism, 1914-1945; 7. Racist and Eurocentric imperialism: racist-realism, racist-liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914-1945; Part III. 1945-1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945-1989; 9. Orthodox subliminal Eurocentrism: neo-liberal institutionalism and the English school, c.1966-1989; 10. Critical subliminal Eurocentrism: Gramscianism and world-systems theory, c.1967-1989; Part IV. 1989-2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti-imperialist Eurocentrism: post-1989 'Western-realism' and the spiritual return to post-1889 racist-realism; 12. Imperialist Eurocentrism: post-1989 'Western-liberalism' and the return to post-1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760-2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760-2010; Bibliography; Index.
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760 1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830 1914; 3. Eurocentric anti imperialism: liberalism, c.1760 1800; 4. Racist anti imperialism: liberalism and cultural realism, c.1850 1914; 5. Racist imperialism: 'racist realism', liberalism, and socialism, c.1860 1914; Part II. 1914 1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti imperialism and the myths of 1919: Eurocentric Marxism and racist cultural realism, 1914 1945; 7. Racist and Eurocentric imperialism: racist realism, racist liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914 1945; Part III. 1945 1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945 1989; 9. Orthodox subliminal Eurocentrism: neo liberal institutionalism and the English school, c.1966 1989; 10. Critical subliminal Eurocentrism: Gramscianism and world systems theory, c.1967 1989; Part IV. 1989 2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti imperialist Eurocentrism: post 1989 'Western realism' and the spiritual return to post 1889 racist realism; 12. Imperialist Eurocentrism: post 1989 'Western liberalism' and the return to post 1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760 2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760 2010; Bibliography; Index.
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760-1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830-1914; 3. Eurocentric anti-imperialism: liberalism, c.1760-1800; 4. Racist anti-imperialism: liberalism and cultural-realism, c.1850-1914; 5. Racist imperialism: 'racist-realism', liberalism, and socialism, c.1860-1914; Part II. 1914-1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti-imperialism and the myths of 1919: Eurocentric Marxism and racist cultural-realism, 1914-1945; 7. Racist and Eurocentric imperialism: racist-realism, racist-liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914-1945; Part III. 1945-1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945-1989; 9. Orthodox subliminal Eurocentrism: neo-liberal institutionalism and the English school, c.1966-1989; 10. Critical subliminal Eurocentrism: Gramscianism and world-systems theory, c.1967-1989; Part IV. 1989-2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti-imperialist Eurocentrism: post-1989 'Western-realism' and the spiritual return to post-1889 racist-realism; 12. Imperialist Eurocentrism: post-1989 'Western-liberalism' and the return to post-1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760-2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760-2010; Bibliography; Index.
Rezensionen
'Hobson's powerful indictment that international theory merely constructs a Eurocentric conception of world politics represents a significant challenge to theorists both of mainstream and critical persuasions. In light of the broad intellectual history that Hobson provides, this book will be of immense interest to a diverse audience of readers.' Brian C. Schmidt, Carleton University
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