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When a feudal lord from a far off place arrives in his boat, the villagers get all worked up and women who happen to be at the river bank draw veils over their faces like a set of curtains hanging down to the ends of their nares. Mrinmayee nevertheless rushes to the riverside holding a naked child, waltzing her curls over her back and observes the new arrival with curiosity like a fearless fawn of a land sans hunters and predators and finally returning to her own band of boys gives an elaborate account of the nuances of this newly-arrived creature. A romping non-conforming feminine nature…mehr

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Produktbeschreibung
When a feudal lord from a far off place arrives in his boat, the villagers get all worked up and women who happen to be at the river bank draw veils over their faces like a set of curtains hanging down to the ends of their nares. Mrinmayee nevertheless rushes to the riverside holding a naked child, waltzing her curls over her back and observes the new arrival with curiosity like a fearless fawn of a land sans hunters and predators and finally returning to her own band of boys gives an elaborate account of the nuances of this newly-arrived creature. A romping non-conforming feminine nature bespeaks itself and pulsates unceasingly in the eyes and aspect of this girl like a swift free-roaming wild antelope and makes her vibrant face unforgettable. On the day of Apurba's return from Kolkata, the frame-up is near-perfect. Riverside, overshadowed by trees, birds singing, the morning sun, of twenty years age; agreed that the pile of bricks isn't as much praiseworthy but the personage who occupies that seat pleasantly casts her grace on its hard arid constitution. In a few days, Apurba wishes to wed Mrinmayee. It may seem that Apurba is guilty of forcing Mrinmayee into an arranged marriage. However, her parents agree to the proposal against their daughter's wish giving Apurba the false impression that she had given her consent. Apurba wishes to abide in glory like a god and accept only that which is offered in gift, rather than take what he can. And he promises not to return home to her until she writes to him. This is the story of a young girl's coming of age in a conservative society but with a liberal husband. To be able to write it in such detail Tagore must have had tremendous faith in the power of feminine sexuality. Nevertheless, this is not erotica. It is a tale of joy told in the language of tears ...


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Autorenporträt
Rabindranath Tagore (1861-1941) was more than a storyteller, mystic poet, composer, playwright and philosopher all rolled into one. In each and every one of these capacities he had excelled as few mortals have managed to. He was also a celebrated artist, a successful estate manager and more than a bit of a practical psychologist.

Born into a wealthy and enlightened family, Tagore received the kind of nurture one of his talented disposition needed. Nevertheless, as a kid, this king of purple prose had difficulty convincing a few of his teachers that he indeed was the true author of some of his writings. And even though he dropped out of school, he would one day become the first non-European as well as the first non-white to win a Nobel Prize for literature and would go on to found the Visva Bharati University where scholars from all parts of the world throng today to study his worthy legacy. In 1919, Tagore would also just four years after being knighted repudiate that title to protest the massacre of Jallianwala Bagh, a decision which elevated him even more in esteem before the whole world and served to lay bare the tyranny of the Raj. In 1940, the University of Oxford would hold a special convocation at Santiniketan, the seat of Visva Bharati in India to confer its Doctorate on Rabindranath Tagore.

Tagore primarily wrote in his native language of Bengali which is one of India's 22 official languages and the only official language of Bangladesh. It is also spoken by over 250 million people today. His songs include the national anthems of India and Bangladesh, both written in Bengali although India's lingua franca is Hindi. Tagore's music and poetry are today enjoyed as much as they were in his lifetime and he is a prophetic figure as much in the orient as in the occident.

Despite being rich and recognized, Tagore had his share of misfortunes as his mother, his wife and two of his five children died rather early. But he showed remarkable resilience after these losses and the stream of his creativity flowed on till his last days.

Tagore lived in an era of chauvinism and his thoughts as reflected in his writings were stunningly unbiased and objective. It is easy to see how powerful his stories are in the act of hollowing out ignorance. And his method of doing so had been sheer magic!