Robert Blatchford

God and My Neighbour (eBook, ePUB)

• Format: ePub

Produktbeschreibung

Huxley quotes with satirical gusto Dr. Wace's declaration as to the word "Infidel." Said Dr. Wace: "The word infidel, perhaps, carries an unpleasant significance. Perhaps it is right that it should. It is, and it ought to be, an unpleasant thing for a man to have to say plainly that he does not believe in Jesus Christ."

Be it pleasant or unpleasant to be an unbeliever, one thing is quite clear: religious people intend the word Infidel to carry "an unpleasant significance" when they apply to it one. It is in their minds a term of reproach. Because they think it is wicked to deny what they believe.

To call a man an Infidel, then, is tacitly to accuse him of a kind of moral turpitude.

But a little while ago, to be an Infidel was to be socially taboo. But a little while earlier, to be an Infidel was to be persecuted. But a little earlier still, to be an Infidel was to be an outlaw, subject to the penalty of death.

Now, it is evident that to visit the penalty of social ostracism or public contumely upon all who reject the popular religion is to erect an arbitrary barrier against intellectual and spiritual advance, and to put a protective tariff upon orthodoxy to the disadvantage of science and free thought.

The root of the idea that it is wicked to reject the popular religion—a wickedness of which Christ and Socrates and Buddha are all represented to have been guilty—thrives in the belief that the Scriptures are the actual words of God, and that to deny the truth of the Scriptures is to deny and to affront God.

But the difficulty of the unbeliever lies in the fact that he cannot believe the Scriptures to be the actual words of God.

The Infidel, therefore, is not denying God's words, nor disobeying God's commands: he is denying the words and disobeying the commands of men.

No man who knew that there was a good and wise God would be so foolish as to deny that God. No man would reject the words of God if he knew that God spoke those words.

But the doctrine of the divine origin of the Scriptures rests upon the authority of the Church; and the difference between the Infidel and the Christian is that the Infidel rejects and the Christian accepts the authority of the Church.

Belief and unbelief are not matters of moral excellence or depravity: they are questions of evidence.

The Christian believes the Scriptures because they are the words of God. But he believes they are the words of God because some other man has told him so.

Let him probe the matter to the bottom, and he will inevitably find that his authority is human, and not, as he supposes, divine.

Produktdetails

• Verlag: Sai ePublications
• Seitenzahl: 187
• Erscheinungstermin: 9. Januar 2017
• Englisch
• ISBN-13: 9781304940094
• Artikelnr.: 47511007

Autorenporträt

In the United Kingdom, Robert Peel Glanville Blatchford was an English socialist activist, writer, and journalist. He was also well-known for being a patriot, an atheist, and a critic of eugenics. Following the passing of his wife in the early 1920s, he became spiritual. In Maidstone, Kent, on March 17, 1851, Blatchford was born. His parents named him after the Conservative Prime Minister Robert Peel, who passed away the previous year: Georgina Louisa Corri (maiden; 1821-1890), an actress, and strolling comedian John Glanville Blatchford. Via his mother, Domenico Corri (1746-1825), he was related to his great-grandfather, an Italian publisher and musician who relocated to Edinburgh to teach music in the late 1700s from Rome. Christine Glanville (1924-1999), an English puppeteer, was one of his grandnieces. Blatchford was raised by his mother when his father passed away in 1853. Blatchford spent a large portion of his early years near the theater, and she pursued her performing career for nine more years. Blatchford and his brother Montagu would act with their mother, earning extra money by executing comedic renditions and dances, in order to support the family. The family relocated to Halifax in 1862 in the hopes that Blatchford and his brother would be able to pursue trade education. At first, Blatchford worked as an odd job kid in a lithographic printing plant, receiving eighteen pence per week in pay. He went to school sporadically as a child, first in Halifax and then in Portsmouth.