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Who is right, the idealists or the materialists? The question, once stated in this way, hesitation becomes impossible. Undoubtedly the idealists are wrong and the materialists right. Yes, facts are before ideas; yes, the ideal, as Proudhon said, is but a flower, whose root lies in the material conditions of existence. Yes, the whole history of humanity, intellectual and moral, political and social, is but a reflection of its economic history. All branches of modem science, of true and disinterested science, concur in proclaiming this grand truth, fundamental and decisive: The social world,…mehr

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Produktbeschreibung
Who is right, the idealists or the materialists? The question, once stated in this way, hesitation becomes impossible. Undoubtedly the idealists are wrong and the materialists right. Yes, facts are before ideas; yes, the ideal, as Proudhon said, is but a flower, whose root lies in the material conditions of existence. Yes, the whole history of humanity, intellectual and moral, political and social, is but a reflection of its economic history. All branches of modem science, of true and disinterested science, concur in proclaiming this grand truth, fundamental and decisive: The social world, properly speaking, the human world - in short, humanity - is nothing other than the last and supreme development - at least on our planet and as far as we know - the highest manifestation of animality. But as every development necessarily implies a negation, that of its base or point of departure, humanity is at the same time and essentially the deliberate and gradual negation of the animal element in man; and it is precisely this negation, as rational as it is natural, and rational only because natural - at once historical and logical, as inevitable as the development and realization of all the natural laws in the world - that constitutes and creates the ideal, the world of intellectual and moral convictions, ideas.

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Autorenporträt
Mikhail Bakunin (1814-1876) was a Russian revolutionary anarchist, and arguably one of the most influential political thinkers of the 19th century. His passionate belief in the abolition of all governmental structures and institutions, as well as his criticism of state power and organized religion, laid down the groundwork for what is now broadly referred to as collectivist anarchism. Bakunin's magnum opus, 'God and the State,' remains a seminal text for anarchists and scholars of political theory. In it, he argues against the divine right of rulers and for the freedom of individuals from religious and political authority. Bakunin's literary style is notably intense and fervent, which reflects his tempestuous personality and unyielding commitment to his principles. His ideas, particularly those concerning the preeminence of liberty and a stateless society, were pivotal in the development of the anarchist movement. Though he never saw the realization of his vision in his lifetime, Bakunin's legacy continues to inspire and provoke debate among philosophers, activists, and political theorists. His contributions to the concept of direct action, federalism, and anti-authoritarianism are key texts in the anarchist canon and remain influential in contemporary discussions of social and political organization.