Gospel Reading and Reception in Early Christian Literature (eBook, PDF)
Redaktion: Pierce, Madison N.; Gathercole, Simon; Byers, Andrew J.
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Gospel Reading and Reception in Early Christian Literature (eBook, PDF)
Redaktion: Pierce, Madison N.; Gathercole, Simon; Byers, Andrew J.
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Gospel writing always follows Gospel reading, a complex literary act of reception that interprets the theological significance of Jesus.
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Gospel writing always follows Gospel reading, a complex literary act of reception that interprets the theological significance of Jesus.
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Produktdetails
- Produktdetails
- Verlag: Cambridge University Press
- Erscheinungstermin: 17. Februar 2022
- Englisch
- ISBN-13: 9781009092586
- Artikelnr.: 70913340
- Verlag: Cambridge University Press
- Erscheinungstermin: 17. Februar 2022
- Englisch
- ISBN-13: 9781009092586
- Artikelnr.: 70913340
Foreword, 'we are all Gospel readers' Kevin J. Vanhoozer; Introduction,
'defining Gospel reading' Madison N. Pierce and Andrew J. Byers; Part I.
Reading the Gospel in Israel's Scriptures: 1. Reading Christ in the old
testament Ian McFarland; 2. Where is 'the god of Israel' in Paul's reading
of the Gospel? Beverly Gaventa; 3. Gospel reading and prosopological
exegesis in luke-acts Madison N. Pierce; Part II. Gospel Writers as Gospel
Readers: Evangelists as Theological Interpreters: 4. Why not Matthew's use
of luke? Mark Goodacre; 5. Luke rewriting Matthew? The case of the sermon
on the plain Dale C. Allison, Jr.; 6. Reading Mark and writing John: the
feeding of the five thousand in Johannine perspective Wendy E. S. North; 7.
On historical epochê in Gospel reading as exemplified by John and the
Egerton Papyrus Troels Engberg-Pedersen; Part III. Gospel Reading as
Ecclesial Tradition: 8. Generosity without discrimination? Reading
Gospel-commands in early Christianity John M. G. Barclay; 9. Johannine
readings of the Johannine Gospel: reception theology and practice in John's
Epistles Andrew J. Byers; 10. Severus of antioch on Gospel reading with the
eusebian canon tables Matthew R. Crawford; Afterword, reading Gospels with
the Gospel of Philip Simon Gathercole.
'defining Gospel reading' Madison N. Pierce and Andrew J. Byers; Part I.
Reading the Gospel in Israel's Scriptures: 1. Reading Christ in the old
testament Ian McFarland; 2. Where is 'the god of Israel' in Paul's reading
of the Gospel? Beverly Gaventa; 3. Gospel reading and prosopological
exegesis in luke-acts Madison N. Pierce; Part II. Gospel Writers as Gospel
Readers: Evangelists as Theological Interpreters: 4. Why not Matthew's use
of luke? Mark Goodacre; 5. Luke rewriting Matthew? The case of the sermon
on the plain Dale C. Allison, Jr.; 6. Reading Mark and writing John: the
feeding of the five thousand in Johannine perspective Wendy E. S. North; 7.
On historical epochê in Gospel reading as exemplified by John and the
Egerton Papyrus Troels Engberg-Pedersen; Part III. Gospel Reading as
Ecclesial Tradition: 8. Generosity without discrimination? Reading
Gospel-commands in early Christianity John M. G. Barclay; 9. Johannine
readings of the Johannine Gospel: reception theology and practice in John's
Epistles Andrew J. Byers; 10. Severus of antioch on Gospel reading with the
eusebian canon tables Matthew R. Crawford; Afterword, reading Gospels with
the Gospel of Philip Simon Gathercole.
Foreword, 'we are all Gospel readers' Kevin J. Vanhoozer; Introduction,
'defining Gospel reading' Madison N. Pierce and Andrew J. Byers; Part I.
Reading the Gospel in Israel's Scriptures: 1. Reading Christ in the old
testament Ian McFarland; 2. Where is 'the god of Israel' in Paul's reading
of the Gospel? Beverly Gaventa; 3. Gospel reading and prosopological
exegesis in luke-acts Madison N. Pierce; Part II. Gospel Writers as Gospel
Readers: Evangelists as Theological Interpreters: 4. Why not Matthew's use
of luke? Mark Goodacre; 5. Luke rewriting Matthew? The case of the sermon
on the plain Dale C. Allison, Jr.; 6. Reading Mark and writing John: the
feeding of the five thousand in Johannine perspective Wendy E. S. North; 7.
On historical epochê in Gospel reading as exemplified by John and the
Egerton Papyrus Troels Engberg-Pedersen; Part III. Gospel Reading as
Ecclesial Tradition: 8. Generosity without discrimination? Reading
Gospel-commands in early Christianity John M. G. Barclay; 9. Johannine
readings of the Johannine Gospel: reception theology and practice in John's
Epistles Andrew J. Byers; 10. Severus of antioch on Gospel reading with the
eusebian canon tables Matthew R. Crawford; Afterword, reading Gospels with
the Gospel of Philip Simon Gathercole.
'defining Gospel reading' Madison N. Pierce and Andrew J. Byers; Part I.
Reading the Gospel in Israel's Scriptures: 1. Reading Christ in the old
testament Ian McFarland; 2. Where is 'the god of Israel' in Paul's reading
of the Gospel? Beverly Gaventa; 3. Gospel reading and prosopological
exegesis in luke-acts Madison N. Pierce; Part II. Gospel Writers as Gospel
Readers: Evangelists as Theological Interpreters: 4. Why not Matthew's use
of luke? Mark Goodacre; 5. Luke rewriting Matthew? The case of the sermon
on the plain Dale C. Allison, Jr.; 6. Reading Mark and writing John: the
feeding of the five thousand in Johannine perspective Wendy E. S. North; 7.
On historical epochê in Gospel reading as exemplified by John and the
Egerton Papyrus Troels Engberg-Pedersen; Part III. Gospel Reading as
Ecclesial Tradition: 8. Generosity without discrimination? Reading
Gospel-commands in early Christianity John M. G. Barclay; 9. Johannine
readings of the Johannine Gospel: reception theology and practice in John's
Epistles Andrew J. Byers; 10. Severus of antioch on Gospel reading with the
eusebian canon tables Matthew R. Crawford; Afterword, reading Gospels with
the Gospel of Philip Simon Gathercole.