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  • Format: ePub

This series of classics of philosophy, written and translated, is the most prominent foundation upon which our modern renaissance was based, and upon which previous generations were raised. We are in dire need today to republish these classics from pioneering works and translators for the benefit of our younger generations, especially in light of the scarcity of what contemporary specialists write in philosophy and its various fields, and in light of the absence of a philosophical approach to thinking in our contemporary lives, which was the direct cause of what we see of extremism,…mehr

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Produktbeschreibung
This series of classics of philosophy, written and translated, is the most prominent foundation upon which our modern renaissance was based, and upon which previous generations were raised. We are in dire need today to republish these classics from pioneering works and translators for the benefit of our younger generations, especially in light of the scarcity of what contemporary specialists write in philosophy and its various fields, and in light of the absence of a philosophical approach to thinking in our contemporary lives, which was the direct cause of what we see of extremism, fanaticism, stagnation, and lack of understanding. Accepting others and losing the ability to analyze and criticize ideas. *** The close connection between Greek philosophy on the one hand, Islamic philosophy on the other hand, and Western philosophy in the Middle Ages makes it necessary for the reader to have a connection with the Greek and Islamic heritage in order to be able to understand this part of the history of philosophy. Our historian has written this book focusing on revealing that a careful reading of the history of European philosophy in the Middle Ages makes it clear that European progress in philosophy and science in the so-called Renaissance and the Modern Age did not come out of nowhere. Rather, the beginnings and indications of this progress were present among these philosophers, especially after their contact. With the Arab philosophical and scientific heritage, and their knowledge of the Arabic translations and explanations of Greek philosophers and their benefit from them, in addition to their benefit from the creativity and opinions of Muslim philosophers and scholars in various fields. Describing this Middle Age as an age of darkness and stagnation is not at all true; Successive intellectual development exists in any civilization, even if its pace accelerates or slows down according to the events and circumstances that its people are experiencing.

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