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This book brings together a team of international scholars to attempt to understand David Hume's conception of the self. The standard interpretation is that he holds a no-self view: we are just bundles of conscious experiences, thoughts and emotions. There is nothing deeper to us, no core, no essence, no soul. In the Appendix to A Treatise of Human Nature, though, Hume admits to being dissatisfied with such an account and Part One of this book explores why this might be so. Part Two turns to Books 2 and 3 of the Treatise, where Hume moves away from the 'fiction' of a simple self, to the…mehr

Produktbeschreibung
This book brings together a team of international scholars to attempt to understand David Hume's conception of the self. The standard interpretation is that he holds a no-self view: we are just bundles of conscious experiences, thoughts and emotions. There is nothing deeper to us, no core, no essence, no soul. In the Appendix to A Treatise of Human Nature, though, Hume admits to being dissatisfied with such an account and Part One of this book explores why this might be so. Part Two turns to Books 2 and 3 of the Treatise, where Hume moves away from the 'fiction' of a simple self, to the complex idea we have of our flesh and blood selves, those with emotional lives, practical goals, and social relations with others. In Part Three connections are traced between Hume and Madhyamaka Buddhism, Husserl and the phenomenological tradition, and contemporary cognitive science.

Dan O'Brien is Reader in Philosophy at Oxford Brookes University, UK, and founder and organizer of the Oxford Hume Forum. He has published on Hume, philosophy of mind, epistemology, teleology, gardening, Caravaggio and cubism; his books have been translated into Korean, Portuguese and Arabic (forthcoming).


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Autorenporträt
Dan O'Brien is Reader in Philosophy at Oxford Brookes University, UK, and founder and organizer of the Oxford Hume Forum. He has published on Hume, philosophy of mind, epistemology, teleology, gardening, Caravaggio and cubism; his books have been translated into Korean, Portuguese and Arabic (forthcoming).