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Erasmus was the most facetious man, and the greatest critic of his age. He carried on a reformation in learning at the same time he advanced that of religion; and promoted a purity of style as well as simplicity of worship. This drew on him the hatred of the ecclesiastics, who were no less bigotted to their barbarisms in language and philosophy, than they were to their superstitious and gaudy ceremonies in religion; they murdered him in their dull treatises, libelled him in their wretched sermons, and in their last and most effectual efforts of malice, they joined some of their own execrable…mehr
Erasmus was the most facetious man, and the greatest critic of his age. He carried on a reformation in learning at the same time he advanced that of religion; and promoted a purity of style as well as simplicity of worship. This drew on him the hatred of the ecclesiastics, who were no less bigotted to their barbarisms in language and philosophy, than they were to their superstitious and gaudy ceremonies in religion; they murdered him in their dull treatises, libelled him in their wretched sermons, and in their last and most effectual efforts of malice, they joined some of their own execrable stuff to his compositions: of which he himself complains in a letter addressed to the divines of Louvain. He exposed with great freedom the vices and corruptions of his own church, yet never would be persuaded to leave her communion. The papal policy would never have suffered Erasmus to have taken so unbridled a range in the reproof and censure of her extravagancies, but under such circumstances, when the public attack of Luther imposed on her a prudential necessity of not disobliging her friends, that she might with more united strength oppose the common enemy; and patiently bore what at any other time she would have resented. Perhaps no man has obliged the public with a greater number of useful volumes than our author; though several have been attributed to him which he never wrote. His book of Colloquies has passed through more editions than any of his others: Moreri tells us a bookseller in Paris sold twenty thousand at one impression.
Desiderius Erasmus Roterodamus (/dzdris ræzms/; English: Erasmus of Rotterdam or Erasmus;[note 1] 28 October 1466 12 July 1536) was a Dutch philosopher and Catholic theologian who is considered one of the greatest scholars of the northern Renaissance. As a Catholic priest, he was an important figure in classical scholarship who wrote in a pure Latin style. Among humanists he enjoyed the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists". Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament, which raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote On Free Will,[6] In Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works.Erasmus lived against the backdrop of the growing European religious Reformation. He remained a member of the Catholic Church all his life, remaining committed to reforming the Church and its clerics' abuses from within. He also held to the doctrine of synergism, which some Reformers (Calvinists) rejected in favor of the doctrine of monergism. His middle-road (via media) approach disappointed, and even angered, scholars in both camps.
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