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In Praise of Folly is an essay by Desiderius Erasmus, first printed in June 1511. It is a satirical attack on superstitions and other traditions of European society as well as on the Western Church. In Praise of Folly starts off with a satirical speech, in which Folly praises herself; it then takes a darker tone in a series of orations, as Folly praises self-deception and madness and moves to a satirical examination of pious but superstitious abuses of Catholic doctrine and corrupt practices in parts of the Roman Catholic Church. Erasmus' close friends had warned him of possible dangers to…mehr

Produktbeschreibung
In Praise of Folly is an essay by Desiderius Erasmus, first printed in June 1511. It is a satirical attack on superstitions and other traditions of European society as well as on the Western Church. In Praise of Folly starts off with a satirical speech, in which Folly praises herself; it then takes a darker tone in a series of orations, as Folly praises self-deception and madness and moves to a satirical examination of pious but superstitious abuses of Catholic doctrine and corrupt practices in parts of the Roman Catholic Church. Erasmus' close friends had warned him of possible dangers to himself from attacking the established religion, but apparently Leo X and Cardinal Cisneros are said to have found the work amusing.
Autorenporträt
Desiderius Erasmus Roterodamus (/dzdris ræzms/; English: Erasmus of Rotterdam or Erasmus;[note 1] 28 October 1466 12 July 1536) was a Dutch philosopher and Catholic theologian who is considered one of the greatest scholars of the northern Renaissance. As a Catholic priest, he was an important figure in classical scholarship who wrote in a pure Latin style. Among humanists he enjoyed the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists". Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament, which raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote On Free Will,[6] In Praise of Folly, Handbook of a Christian Knight, On Civility in Children, Copia: Foundations of the Abundant Style, Julius Exclusus, and many other works.Erasmus lived against the backdrop of the growing European religious Reformation. He remained a member of the Catholic Church all his life, remaining committed to reforming the Church and its clerics' abuses from within. He also held to the doctrine of synergism, which some Reformers (Calvinists) rejected in favor of the doctrine of monergism. His middle-road (via media) approach disappointed, and even angered, scholars in both camps.