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A century ago, the idea of indigenous people as an active force in the contemporary world was unthinkable. It was assumed that native societies everywhere would be swept away by the forward march of the West and its own peculiar brand of progress and civilization.
A century ago, the idea of indigenous people as an active force in the contemporary world was unthinkable. It was assumed that native societies everywhere would be swept away by the forward march of the West and its own peculiar brand of progress and civilization.
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Autorenporträt
Orin Starn is Sally Dalton Robinson Professor of Cultural Anthropology, Department of Cultural Anthropology, Duke University, USA.Marisol de la Cadena is Associate Professor of Anthropology, University of California at Davis.
Inhaltsangabe
Introduction Part 1: Indigenous Identities, Old and New one: Indigenous Voice two: Tibetan Indigeneity: Translations, Resemblances, and Uptake three: ''Our Struggle Has Just Begun: Experiences of Belonging and Mapuche Formations of Self Part 2: Territory and Questions of Sovereignty four: Indigeneity as Relational Identity: The Construction of Australian Land Rights five: Choctaw Tribal Sovereignty at the Turn of the 21st Century six: Sovereignty's Betrayals Part 3: Indigeneity Beyond Borders seven: Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties eight: Diasporic Media and Hmong/Miao Formulations of Nativeness and Displacement nine: Bolivian Indigeneity in Japan: Folklorized Music Performance Part 4: The Boundary Politics of Indigeneity ten: Indian Indigeneities: Adivasi Engagements with Hindu Nationalism in India eleven: Ever-Diminishing Circles: The Paradoxes of Belonging in Botswana twelve: The Native and the Neoliberal Down Under: Neoliberalism and "Endangered Authenticities" Part 5: Indigenous Self-Representation, Non-Indigenous Collaborators and the Politics of Knowledge thirteen: Melting Glaciers and Emerging Histories in the Saint Elias Mountains fourteen: The Terrible Nearness of Distant Places: Making History at the National Museum of the American Indian Afterword: Indigeneity Today
Introduction Part 1: Indigenous Identities, Old and New one: Indigenous Voice two: Tibetan Indigeneity: Translations, Resemblances, and Uptake three: ''Our Struggle Has Just Begun: Experiences of Belonging and Mapuche Formations of Self Part 2: Territory and Questions of Sovereignty four: Indigeneity as Relational Identity: The Construction of Australian Land Rights five: Choctaw Tribal Sovereignty at the Turn of the 21st Century six: Sovereignty's Betrayals Part 3: Indigeneity Beyond Borders seven: Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties eight: Diasporic Media and Hmong/Miao Formulations of Nativeness and Displacement nine: Bolivian Indigeneity in Japan: Folklorized Music Performance Part 4: The Boundary Politics of Indigeneity ten: Indian Indigeneities: Adivasi Engagements with Hindu Nationalism in India eleven: Ever-Diminishing Circles: The Paradoxes of Belonging in Botswana twelve: The Native and the Neoliberal Down Under: Neoliberalism and "Endangered Authenticities" Part 5: Indigenous Self-Representation, Non-Indigenous Collaborators and the Politics of Knowledge thirteen: Melting Glaciers and Emerging Histories in the Saint Elias Mountains fourteen: The Terrible Nearness of Distant Places: Making History at the National Museum of the American Indian Afterword: Indigeneity Today
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