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Exploring the Buddhist/Taoist concept of non-doing and intention in relation to bodywork, this book focuses on how the therapist should approach their client without agenda and meet them where they are at. This requires the therapist to pay attention to their own surfacing intentions and leave assumptions behind so they may focus on simply 'being', which is a profoundly active, non-reactive expression of presence, rather than a passive state of resignation. The ramifications of sub-conscious doing and wilful intention can negatively impact expressions of health and so the author explains how…mehr
Exploring the Buddhist/Taoist concept of non-doing and intention in relation to bodywork, this book focuses on how the therapist should approach their client without agenda and meet them where they are at. This requires the therapist to pay attention to their own surfacing intentions and leave assumptions behind so they may focus on simply 'being', which is a profoundly active, non-reactive expression of presence, rather than a passive state of resignation. The ramifications of sub-conscious doing and wilful intention can negatively impact expressions of health and so the author explains how therapists may skilfully navigate between intention, attention and embodied non-doing whilst treating clients, and how this creates the foundations for safe relational touch.
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Autorenporträt
Andy Pike is a registered physiotherapist (physical therapist), yoga therapist, breathwork teacher and biodynamic craniosacral therapist specialising in the treatment and management of clients affected by post traumatic stress. He has worked in various settings including hospitals, yoga schools, neurological care units, military outpatients, university clinics and private practices. Andy currently runs a health clinic in Queensland, Australia and teaches craniosacral and yoga therapy classes, workshops and seminars internationally. He is a senior tutor for Body Intelligence trainings where he tutors both undergraduate and postgraduate courses internationally (www.bodyintelligence.com). He created the postgraduate seminar called "Use of Intention & Non-Doing" for Body Intelligence. Andy also facilitates 1-3 day Cranioga workshop retreats in Australia and New Zealand (www.cranioga.com). He has a YouTube channel called "Cranioga by Barefoot Physio", and his website is www.cranioga.com You can listen to him being interviewed on the craniosacral podcast by Ryan Hallford (www.craniosacralpodcast.com)
Inhaltsangabe
List of Figures 6 List of Experiential Exercises 8 Acknowledgements 9 Forward 11 Preface 12 1. Wholistic Awareness 16 1.1 The dot 17 1.2 The movie 20 2. Feeling Safe 22 2.1 Setting scene to notice screen 23 2.2 Familiarity with space and stillness 30 3. Intention 38 3.1 Ramifications of intent 39 3.2 Intention prevents insight 40 3.3 Types of intent 45 4. TIME Passing 66 4.1 T.I/ME 67 4.2 Noticing 69 Sensory input 69 Impressions (arising) 69 Sensations (A+P) 70 >P) 70 Intention 71 4.3 Change 73 4.4 Arising & Passing 76 4.5 Equanimity 78 4.6 Ice, liquid, steam 80 5. Entering Stillness 82 5.1 No permanent separate self 83 5.2 Simple, complex & non-dual simple 84 5.4 Accessing original nature 86 5.5 Calm Intensity 87 5.6 Beyond the Placebo 90 6. Calm In-10-City 92 6.1 The 10 qualities of the city with no gate 93 Qualities of calm-in-ten-city: 93 6.2 Non-doing V's progressive approach 96 7. Access Attention 100 7.1 Access Attention Anchoring 101 7.2 Philtrum 104 7.3 Breath-fast, Lung-ch & Su-purrr 105 7.5 Cranial nerve balance 107 7.6 Quantum sense awareness 108 7.7 Access to natural fulcrum expression 109 8. Insight Field 114 8.1 It is 'This' 115 8.2 Present in all fields 115 8.3 Felt-sense entanglement 117 8.4 Quintessential realisation 121 8.5 Seeing patterns with embodied non-doing 126 8.6 Five factors to SPEND T.I/ME 127 9. Equanimity & the Grey Zone 129 9.1 The importance of equanimity 130 9.2 Distraction 130 9.3 Tides of tantalisation 131 9.4 Good/Bad 'energy' trap 136 9.5 Potency awareness v energy manipulation 137 9.6 Insight, the distinction between calm intensity and dissociation 137 10. Engaged Non-Doing 140 10.1 E.N.D principles 141 10.2 Dissolution of T.I/ME 144 10.3 J Krishnamurti 148 10.4 Insight primed primal-midline 152 10.5 Warrior wu wei v wimpy wistfulness 155 10.6 Subatomic & Molecular touch (MT) 156 10.7 Four chambers of non-doing orientation 158 10.8 Felt-sense connection 160 10.9 This Is 162 10.10 Socially-reactive v pro-relational 166 10.11 Client Resourcing 167 11. The Doing Client 169 11.1 Falconer & falcon 170 11.2 Controlling the Breath 171 11.3 Moving the body 171 11.4 Subconscious tension 172 11.5 Asking therapist to 'focus' on specific areas 173 11.6 Asking therapist for a wide perceptual field 174 (rare in client settings but common in undergraduate student settings) 174 11.7 Talking to distract from deepening 174 11.8 Client transference 175 11.9 Projecting the Therapist as a Guru 177 11.10 Trauma 178 12. Client oriented END process 182 12.1 Cranioga 183 Process of intention to attention to non-doing 183 12.2 Cranioga process in a nutshell 196 13. Brahma Vihara 200 13.1 Insight born love v conjured love 201 13.2 Metta (loving appreciation) 202 13.3 Karuna (compassion) 205 13.4 Mudita (altruistic joy) 205 13.5 Upekkha (equanimity) 208 13.6 Tonglen 209 13.7 Altruism 209 Appendix 1: Process of bottom-up conditioning 212 Appendix 2 213 Glossary 220 References 263 E.N.D Notes 267
